She then came regularly and listened intently to "Ma's" teaching,
although she said nothing. By and by she began to remark on the purity
of the Gospel religion and show increased reverence at the services.
Twins came, and she mastered her fear and went into the house. But
alas! a mysterious pain straightway developed in her foot, and this
surely was _mbiam_ punishing her; and when a skin disease followed, her
faith nearly failed her, and she wailed and mourned in despair. "Ma"
spoke strongly to her; and at last she rose and said, "I am a fool; my
God, my Father, listen not to my foolishness. Kill me if Thou wilt, but
do not leave me."
The disease was checked, and a native medicine effected a cure. But she
stood out against any sacrifice, saying very sensibly, "My Father owns
the bush and gives us the knowledge of the medicine, and as the Master
knows what He has made He knows also how to bless it apart from any
outsider."
Ekpenyong all this while had ignored his wife, expecting that the
_mbiam_ would do its work. He looked grimly on, and when she injured
her foot against a root he believed the end had arrived. All the people
watched the struggle between the white woman's prayers and the
_mbiam's_ power, and when the wound healed they were nonplussed, but
quaintly explained the miracle by saying that their Mother was
different from other white people, and so had prevailed.
Akom grew in grace despite her surroundings, and found strength in her
contact with Christ. An amazing thing to her was that the man who had
accused her of witchcraft came and made friends with her.
"Ma," she said, "see what God has wrought. The man who demanded my life
comes to tell me his affairs! I sometimes wanted to take revenge, but I
have got it from God, and His revenge is of a sweeter kind than that of
the Consul."
It was cases like this that coloured Miss Slessor's life with joy.
Sometimes, too, she was unexpectedly cheered by evidence of the fruit
of her work in past days. In 1894 a lad, an old scholar of hers in Duke
Town, turned up in the village. He had made good use of his education,
and wherever he went, on farm and on beach, he held worship and got the
people to listen. It was not surprising that she regarded the boys as
her most hopeful agents, although she was always very careful in
choosing them as teachers for bush schools; she thought it belittled
the message to send those who were not thoroughly fit for the work.
XXVIII. THE BOX FROM HOME
Public-domain text, read in full here on John Shaqi.
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