It was Mr. Moor, the Vice-Consul, who came, and he brought a small
guard of honour which paraded in the village, and gave Okoyong a
greater thrill than it had yet experienced. Mr. Moor found "Ma" on the
roof of her house repairing the mats which had been leaking, but she
was not in the least perturbed, and received him with perfect
composure. He was very patient and kind with the chiefs, but sought to
impress upon them the necessity for some improvement in their habits.
Already Mary had been much impressed with the new stamp of Government
official under Sir Claude Macdonald, and this representative of the
class she thought one of the best.
As a result of the conference the chiefs promised to abstain from
killing at funerals, and to allow "Ma" to have an opportunity of saving
twins and caring for them in a special hut. She gave thanks to God; but
she knew the African nature, and did not relax her vigilance. A month
after the Consul's visit a kinsman of the above chief, older and much
more wealthy, died suddenly. "We trembled for their promise to the
Consul," she wrote, "but we left them to themselves, believing that it
was better to trust them to a great extent, and instead of going and
staying with them to watch, we sent our compliments and gifts, and told
them we expected they would remember their treaty and the consequences
of any breach of faith. After all was over not a slave or vassal was
missing, and though there were not wanting idle tongues let loose by
the unlimited supply of strong drink, and brawlings, and determinations
to take the poison of their own accord in order to prove their
innocence, not one person has died as the direct result of the dread
event."
Mrs. Weir once spent a week-end at Okoyong, and accompanied her to a
village two or three miles away where she was in the habit of going to
conduct a service. When they arrived they found that the head of a
house had died, and was being buried, according to custom, inside the
house. They were taken to the place and saw the dead man's possessions
--his pipe, snuff-box, powder-flask, and other articles--placed in the
grave in order that they might be useful to him in the other world.
Mrs. Weir could not help wondering at their superstition after all the
teaching that they had been given. She said nothing; but Mary, with her
keen intuition, read her thoughts and said. "You will be thinking they
are not very different yet, but when I came to Okoyong, do you think I
would have seen men and women moving freely about like this? They would
have all been refugees in the bush, and those who had been caught would
have been in chains, waiting to be put to death, so that their spirits
might accompany the chief."
Public-domain text, read in full here on John Shaqi.
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