There were other promising signs. The mother of a twin baby who was
saved came to the Mission House and lived there, working at the farm
during the day. One master took a twin and the mother home. All his
other wives at once gathered up their children and left him, but he
remained firm. As the woman had been a neighbour of "Ma's" at Ekenge,
it is probable that her influence had told on her then. But the
outstanding event in this direction was that a twin boy was taken home
by his parents, who were determined to keep him. The affair made a
great stir, but she told all the chiefs that she would stand by the
parents, and if they dared to say a word or trace any calamity to the
family she would "make palaver." They were grimly silent, but could not
dispute her word. She believed that their attitude was only due to
fear, which would die away if a stand were made.
Her work in school and Bible Class was beginning to tell. Six of the
best boys of free birth and good standing whom she was training were
now Christians, and working in the villages around. Two, sons of the
most powerful chiefs in the district, took the reading and another was
the speaker. It was not much to boast of perhaps. "I feel the smallness
of the returns" she said, "but is the labour lost? A thousand times
No!"
2. _The Cares of a Household_
Her most trying fight during these years was with ill-health. She was
now occupying the new house, which she pronounced "lovely," but it was
hotter than any she had lived in, and she often sighed for "her lowly
mud-hut" again. At one time she was three months in bed, and recovery
was always a slow and weary process. The people were afraid she would
have to go to Scotland and came and assisted her in every way, while
her boy scholars maintained the services. But often she would struggle
up and conduct the Sunday meetings herself, although it meant a
sleepless night. "I am ashamed to confess," she wrote, "that our poor
wee services here take as much out of me as the great meetings at home
did." To fill in the wakeful hours she would rise in the middle of the
night, light a candle, and answer a batch of correspondence. There were
friends to whom she did not require to write often: "Ours is like the
life above, we do not need to tell; we can go on loving and praying,
but this is a rare thing in the world." Others were not so considerate.
Some of her letters at this period are marked "Midnight," "3 A.M.,"
"Just before dawn," and so on. But more often she was unable to sit up,
and was too tired to write, and lay thinking of her last visit home,
and particularly of her sojourn at Bowden; "I never had such a time; I
live everything all over again during these sleepless nights; it grips
me more than my real home life of long ago."
Public-domain text, read in full here on John Shaqi.
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