In the quiet of the evening in the Mission House, she seemed to dwell
in the past. Long she spoke of what the conditions had been fifteen
years before, and of the changes that had come since. But her joy was
in those who had been brought to confess Christ, and she was glad to
think that, after all, the work had not been a failure. And all the
glory she gave to her Father who had so marvellously helped her.
For a moment also her fancy turned to the future. She would be no
longer there, but she knew the work would go on from strength to
strength, and her eyes shone as she saw in vision the gradual
ingathering of the people, and her beloved Okoyong at last fair and
redeemed.
FOURTH PHASE
1902-1910. Age 54-62.
THE ROMANCE OF THE ENYONG CREEK#
_"I feel drawn on and on by the magnetism of this land of dense
darkness and mysterious weird forest."_
I. THE REIGN OF THE LONG JUJU
Again had come the fulness of the time, and again Mary Slessor, at an
age when most women begin to think of taking their ease, went forward
to a new and great work for Christ and civilisation. Kind eyes and
loving hands beckoned to her from Scotland to come and rest, but she
gazed into the interior, towards vast regions as yet unentered, and saw
there the gleam of the Divine light leading her on, and she turned with
a happy sigh to follow it.
In this case there was no sharp division between the old and new
spheres of service. For ten years she had been brooding over the
conditions in the territory on the west side of the Cross River, so
near at hand, so constantly skirted by missionaries, traders, and
officials as they sailed up-river, and yet so unknown, and so full of
the worst abominations of heathenism.
Just above Calabar the Cross River bends back upon itself, and here at
the point of the elbow the Enyong Creek runs inland into the heart of
the territory towards the Niger. At its mouth on high ground stands the
township of Itu, of sinister reputation in the history of the West
Coast. For there on the broad beach at the foot of the cliff was held &
market which for centuries supplied Calabar and the New World with
slaves. Down through the forest paths, down the quiet waters of the
Creek, countless victims of man's cupidity had poured, had been huddled
together there, had been inspected, appraised, and sold, and then had
been scattered to compounds throughout the country or shipped across
the sea. And there still a market, was held, and along the upper
borders of the Creek human sacrifice and cannibalism were practised.
Only recently a chief had died, and sixty slave people had been killed
and eaten. One day twenty-five were set in a row with their hands tied
behind them, and a man came and with a knife chopped off their heads.
Public-domain text, read in full here on John Shaqi.
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