A large tract of new territory was now open to outside influences. Who was to be the first to settle in it--official, trader, or missionary? Mary studied the situation again in the light of the new conditions, obtaining information first-hand from officials and natives. There were two stations on the west of the Cross River--Ikorofiong, which, however, was really an Efik trading town, and higher up, Unwana, which was a back-water and unfit for a base for inland work. Tentative efforts had been made from time to time to secure a footing elsewhere, but had come to nothing, and the policy of the Mission had been to continue up-river as being the line of least resistance. Her conviction was that extension, for the present at least, should take place not up the river, where the stations were cut off from the base during the dry season, but laterally across the country between the Cross River and the Niger. There were, she saw, three strategetic factors which dominated the situation--the Enyong Creek giving admission to the new territory, Itu at its mouth, and Arochuku, the religious and political centre of the Ibos. The central position of Itu impressed her; it commanded the three contiguous regions and peoples--the Ibo, Ibibio, and Efik, and her plan was to seize and hold it as a base, then one of the towns of Arochuku as the threshold of Iboland, and, if possible, Bende. Her views did not commend themselves to all her colleagues in Calabar, but how wise, how far-seeing, how statesmanlike was her policy the later history of the Mission proves.