A short time afterwards she went back to Arochuku, taking two lads, and
a school was opened in the palaver shed of Amasu, one of the towns
nearest the Creek, A hundred children crowded into the building along
with women and men, and not a few of the old slavers, and the scholars
were soon well on in the first book. In one village which she visited
she found a young trader who had brought news of the Christ religion
from the Niger, and was anxious to introduce a church and teacher. When
she left the district again, the people came to the landing-beach and
cried after her, "Don't be long in coming back, Ma! If you don't care
for us, who will care for us?"
As her canoe was paddled down the creek, she lay back enjoying the
beauty of the scene. The water was as smooth as a mirror, and like a
mirror reflected the delicate tracery of the overhanging foliage;
bright birds sailed hither and thither, gorgeous butterflies flitted
about, and brilliant blossoms coloured the banks. She had passed in
succession two snakes attempting to cross the stream, and was watching
the efforts of a third when a small canoe shot out from behind a clump
of bushes and bumped into her craft. She apologised to the man in it,
but standing cap in hand he said, "I meant it, Ma; I have been waiting
for you; my master at Akani Obio sent me to waylay you and bring you to
his house." Taking a letter from his cap he handed it to her.
The canoe was turned and entered a still creek, a picture of delicate
loveliness, with multitudes of lilies and other aquatic plants, which
made her feel as if she were moving through an exquisite dream. A
shingly beach, evidently a busy trading-place, was reached, and there
stood a young man and young woman, handsome and well-dressed, who
assisted her to land. They led her into a good house and into a pretty
room with concrete floor, a European bedstead, clean and dainty, with
mosquito curtains and all the appointments that indicated people of
taste. The man was Onoyom Iya Nya, a born statesman, the only one in
the district who had not been disarmed by the Government, and the one
who had been chosen President of the Native Court, and was shaping well
as a wise and enlightened ruler.
It was a moving story that Mary heard from his lips, while his wife
stood by and listened. It went back to 1875 when he was a boy. One day
a white man appeared in the Creek, and all the people decamped and hid.
He, alone, stayed on the beach, and in response to a request from the
white man, offered to lead him to the chief's house. During the palaver
that ensued he lingered by, an absorbed listener. When the white man
left he was tried by the heads of the town and severely punished for
having acted as guide. The stranger was the Rev. Dr. Robb, one of the
ablest missionaries in the Mission, then stationed at Ikorofiong.
Public-domain text, read in full here on John Shaqi.
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