In October she was at Itu watching the building of the house for
herself and teacher, and nothing delighted her more than the way in
which the women worked along with the men. "I wish Crockett had been
here to gather the shafts and sparks of wit and satire that flew with
as much zest as ever obtained in a Galloway byre or market fairin'. It
is such a treat to me, for no intercourse is permitted between the
sexes in Okoyong, except that of the family, and then it is strained
and unnatural, but here they were daffin' and lauchin' as in Scotland.
How wholesome are God's own laws of freedom and simplicity." The house
was to, have six rooms--three for herself, one for Miss Wright or other
lady missionary, one for Mana, and one for Esien and Effiom. "I'm
afraid that is too much for you," she said, thinking of the mats which
were not easy to obtain. "It's not too much, Ma; nothing can be too
much. We will do it." One woman came and insisted on washing her feet
in hot water. She had to give in, and as she sat down the woman said,
"Ma, I've been so frightened you would take our teacher away because we
are so unworthy. I think I could not live again in darkness. I pray all
the time. I lay my basket down and just pray on the road."
This woman sometimes prayed in the meetings, and electrified the
audience, and she had begun to have devotions in her own home, though
her husband laughed at her. There were many others of the same type,
and it was a black slave-girl who had been the one behind it all. Mana
taught and nursed and trained them, quietly and modestly, as a mother
might. It was an inspiration to Mary to see her; as she looked upon
such results she cried, "Oh! if only the Church knew. If only it would
back us up." To her friends she wrote, "Prayer can do anything; let us
try its power."
Returning to Akpap with two of the girls and some small children, she
was caught in a tornado and made her way over the six miles of bush-
road through pelting rain. The darkness was lit up by almost continuous
lightning, but they lost their way, and she had at last to commandeer
an old native to lead them. Such experiences were now part of her
ordinary life again. On her trips up and down the Creek she was
constantly drifting into strange situations, and being reduced to
sleeping on mud floors, or on straw in the open, drinking tea made in
empty milk tins, and subsisting for days on yam and oranges. And always
she was treated by the natives with as much gallantry and courtesy as
if she were a queen, and always she was singing in her heart psalms of
thanksgiving and gratitude.
Public-domain text, read in full here on John Shaqi.
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