Many plans suggest themselves. Church members organised into bands of
two or three or four to itinerate for a week over local neighbourhoods;
native teachers spending a given number of days in each month in the
outlying parts of their districts; trading members of the church
undertaking service in any humble capacity on up-river trading
stations--in these and many other ways the gaps might be bridged and a
chain of personal interest and living sympathy link on the raw heathen
to the church centres, and the first rays of gospel light be conveyed
and communication be opened without the material expense which the
opening of new stations involves. For instance, I have spent a Sabbath
at Umon, and ever so many Efik traders, men and women, joined in the
congregational worship, reading from Bibles and hymn-books which had
been locked in their boxes; but either timidity or some other cause
kept them silent when there was no one to lead. Could not a beginning
be made for those, either by initiating such a service or organising
those who were trading at any place so that evening worship or some
such simple way of bringing gospel truth before the minds of the
heathen could go on continuously? The same holds good of Itu and other
places.
For the last decade the nearer reaches of the river on which we ply
have occupied a great deal of my thoughts, but from various causes no
sort of supervision at all adequate suggested itself. So there has been
little definite work accomplished. A few readers at Odot, desultory
teaching at Eki and the back of Itu, and Umon, covers it all, I fear.
With Miss Wright's coming, opportunities, not of our personal seeking,
have forced themselves on us, and though we have done the best we could
with the materials at hand, all seems so little and incomplete that the
following proposal or petition or request or whatever you may term it,
has been prepared, and that from no mere impulse of the moment but
after careful, prayerful consideration. I may say here that Miss Wright
is fully in sympathy with it, and it is from both of us.
Public-domain text, read in full here on John Shaqi.
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