But calls came every day from other regions. A deputation from the
interior of Ibibio pled, "Give us even a boy!" Another brought a
message from a chief in the Creek; "It is not book that I want; it is
God!" The chief of Akani Obio again came. "Ma," he said, "we have £3 in
hand for a teacher, and some of the boys are finished with the books
Mr. Wilkie gave us and are at a standstill." And, most pathetic of all,
one night, late, while she was reading by the light of a candle, a
blaze of light shone through the cracks of the house, and fifteen young
men from Okoyong appeared before her to say that the young ladies who
had come to Akpap had already gone, and they were left without a "Ma."
She sent them to a shelter for the night, and spent the hours in
prayer, "Oh Britain," she exclaimed, "surfeited with privilege! tired
of Sabbath and Church, would that you could send over to us what you
are throwing away!"
Invited to the Mission Council in November 1904, she went, this being
her first attendance for six years, and gave what the minutes call a
"graphic and interesting account" of what had been accomplished. In Itu
a church and teacher's house had been built; and there were regular
Sabbath services and a catechumens' class, with forty candidates, and a
day-school was conducted. At Amasu, Arochuku, a good school was built,
and ground had been given by the chiefs. There were also the beginnings
of congregations and buildings at four points in the Creek, at Okpo,
Akani Obio, Odot, and Asang. The work, she said, had not yet reached a
stage when she could conscientiously leave it; but she hoped before
departing to see established such a native, self-supporting agency
under the control of the Mission as would guarantee a continuance of
the enterprise. The Council received her report with thankfulness, and
gave her permission to continue for other six months on the same
condition as before--that no expense to the Mission should be involved
in what she undertook.
Public-domain text, read in full here on John Shaqi.
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