In reply "Ma" wrote some humorous verses. The dinner was given in the
same native shed as before. As the table-boy passed the soup, one of
the men made as if to begin. "Ma," who was sitting beside him, put her
hand on his and said, "No, you don't, my boy, until the blessing is
asked," and then she said grace. After dinner the bairns, who had been
sitting at the door in the light of a big fire, were brought in, and
prayers were conducted by Mary. On that occasion, when Miss Amess was
bidding her "Good-bye," she said to her, "Lassie, keep up your pluck."
These men were very much afraid of the least appearance of cant, but
they would do anything for "Ma"; and when, a few days later, in order
to give an object-lesson to the natives, she proposed an English
service, they agreed, and one of them read the lessons, and another led
the singing. A short time before white men were unknown to the
district.
X. MUTINOUS
She was, under official ruling, to return to Akpap in April 1906, and
she was now reminded of the fact. She was in great distress, and
inclined to be mutinous. "There is an impelling power behind me, and I
dare not look backward," she said. "Even if it cost me my connection
with the Church of my heart's love, I feel I must go forward." And
again, "I am not enthusiastic over Church methods. I would not mind
cutting the rope and going adrift with my bairns, and I can earn our
bite and something more." She had thoughts of taking a post under
Government, or, with the help of her girls, opening a store. In a
letter to the Rev. William Stevenson, the Secretary of the Women's
Foreign Mission Committee, she pointed out how her settlement at Itu
had justified itself, and referred to the rapid development of the
country:--
Public-domain text, read in full here on John Shaqi.
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