To her great relief she was permitted to have her way. When it was seen
that she was bent on pressing forward, it was decided to set her free
from ordinary trammels and allow her to act in future as a pioneer
missionary. It was a remarkable position, one not without its
difficulties and dangers, and one naturally that could not become
common. But Mary Slessor was an exceptional woman, and it was to the
honour of the Church that it at last realised the line of her genius,
and in spite of being sometimes at variance with her policy, permitted
her to follow her Master in her own fashion.
Her faith in the people and their own ability to support the work was
proved more than once. It was a plucky thing for these men and women to
become Christians, since it meant the entire recasting of their lives.
Yet this is what was now being often witnessed. One event at Akani Obio
was to her a "foretaste of heaven"--the baptism of the chief and his
slave-wife and baby, a score of her people, and sixteen young boys and
girls, including one of the lads who had assisted to paddle the canoe
on the day when the Creek was first entered. She was ill, and was
carried to and from the town in sharp pain and much discomfort, but she
forgot her body in the rare pleasure she experienced at the sight of so
many giving themselves to Christ. She had to hide her face on the
communion-table. "Over forty sat down in the afternoon to remember our
Lord's death 'till He come.' It cannot go back this work of His. Akani
Obio is now linked on to Calvary." She thought of those rejoicing
above. "I am sure our Lord will never keep it from my mother."
Public-domain text, read in full here on John Shaqi.
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