One more episode remained to round off the sequence of events. The
murderer of the young man in the funeral party was the oldest son of a
House noted for bloody deeds, and the act roused the slumbering fury of
its neighbours. War was declared and fighting began. Mary interfered
and pressed for arbitration, and both sides at last acceded to her
request, and asked her to conduct the palaver. Aware that the man was a
triple murderer and the penalty death, she shrank from the duty, and
begged them to put the matter into the hands of a Calabar chief. This
they did, and went to Ikunetu on the Cross River, where "blood for
blood" was the verdict. Fines and death by substitution of slaves were
offered and refused; the youngest son, a mere baby, was sent in
atonement and rejected; then the second son, a lad of twenty, was
despatched, and it was agreed that his death would redeem his brother.
Mary's distress was acute, especially as she had declined to act as
judge, but she was relieved on learning that the prisoner had escaped,
and was being sheltered by one of the slave-traders across the river.
She wished to get him into her own yard, but the weeping mother said it
was too dangerously near home.
One morning, early, she heard the sound of rapid firing, and in alarm
she sent messengers to enquire the cause. The lad had been betrayed,
brought back, filled with gin, and amidst discharge of guns, beating of
drums, singing and dancing, had been strangled and hung in the presence
of his mother and sister. These two alone mourned the dead, the others
were glad that the matter had been so easily settled, and for a week
the loafers and drunkards in the district held high carnival.
As time passed and the heat of the persecution cooled, Mary made
tentative proposals that Akpo, the escaped chief, and his family,
should be allowed to return. "I will go and fetch them myself if their
safety be guaranteed," she said. Edem, the father of the dead lad,
replied, "Very well, Ma, you can say that all thought of vengeance is
gone from our heart, and if he wishes to come to his own village or
live in your home or go anywhere in Okoyong he is at liberty to do so."
But trust is rare in Africa, and suspicion dies hard, and Akpo could
not bring himself to believe that Edem wished him well, and he elected
to remain where he was. Again she paid the exile a visit, taking with
her an elderly man, who was betrothed to his daughter, but he could not
overcome his fears. In his heart he and his friends were incredulous
that the chiefs of Okoyong would listen to a woman. A third time the
patient Mary went to him, and succeeded in bringing him and his son
back with her, the women remaining behind until a new house could be
built.
Public-domain text, read in full here on John Shaqi.
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