It was not possible for her to go on expending so much nervous force
without a breakdown, and as attacks of fever were coming with
increasing frequency she began to think of her furlough. The difficulty
was to fill her place. In 1890 Mr. Goldie reported that only she or a
man could fill it; no native agent could go from. Calabar on account of
tribal unfriendliness. But she thought otherwise. "No person connected
with me need fear to come to Okoyong, or suffer from lack of
hospitality." Okoyong was a very different place from what it had been
in 1888. There was greater order and security, and much less drinking
among the younger people, many of whom were at school; none dared to
use the slightest freedom with, her; they might come as far as the
verandah but no farther. The people were becoming ashamed of their
superstition, and were ready to inform her secretly when palavers and
sacrifices were in contemplation. Chiefs came voluntarily and requested
her to sit in the seat of judgment and adjudge their disputes. The
tribe, as a whole, was also working better, and developing a regular
trade with the Europeans. The problem was solved by another woman with
a stout heart, who voluntarily agreed to occupy the station during her
absence. This was Miss Dunlop. The Home Board were anxious as to her
safety, and recommended frequent communications with her; and later,
Miss Hutton, who had just arrived from Scotland, was appointed to keep
her company. When Miss Dunlop went up before "Ma" left, she was met by
what she thought was a crowd of peaceful, cheerful--people, eager only
to greet her and to help her. She modified her opinion later: a "wild
and lawless class," she called them, "boasting of their wildness," and
who came to the services drunk. When she spoke of God's love they would
say, "Yes, Ma Slessor tell us that plenty times." But she bravely held
the fort.
XVI. WAR IN THE GATES
Public-domain text, read in full here on John Shaqi.
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