Massacres of the South (1551-1815): Celebrated CrimesDumas, Alexandre
History
Massacres of the South (1551-1815): Celebrated Crimes
Dumas, Alexandre
Crime
The same day a convocation was held on the site of the old meeting-house
which had been destroyed by the Catholics. It was a very numerous
assembly, to which crowds of people came from all parts; but on the
following days it was still more numerous; for, as the news spread,
people ran with great eagerness to hear the preaching of the word of
which they had been so long deprived. D’Aygaliers tells us in his
Memoirs that—“No one could help being touched to see a whole people just
escaped from fire and sword, coming together in multitudes to mingle
their tears and sighs. So famished were they for the manna divine, that
they were like people coming out of a besieged city, after a long and
cruel famine, to whom peace has brought food in abundance, and who,
first devouring it with their eyes, then throw themselves on it,
devouring it bodily—meat, bread, and fruit—as it comes to hand. So it
was with the unfortunate inhabitants of La Vannage, and even of places
more distant still. They saw their brethren assembling in the meadows
and at the gates of Calvisson, gathering in crowds and pressing round
anyone who started singing a psalm, until at last four or five thousand
persons, singing, weeping, and praying, were gathered together, and
remained there all day, supplicating God with a devotion that went to
every heart and made a deep impression. All night the same things went
on; nothing was to be heard but preaching, singing, praying, and
prophesying.”
But if it was a time of joy for the Protestants, it was a time of
humiliation for the Catholics. “Certainly,” says a contemporary
historian, “it was a very surprising thing, and quite a novelty, to see
in a province like Languedoc, where so many troops were quartered, such
a large number of villains—all murderers, incendiaries, and guilty of
sacrilege—gathered together in one place by permission of those in
command of the troops; tolerated in their eccentricities, fed at the
public expense, flattered by everyone, and courteously, received by
people sent specially to meet them.”
Public-domain text, read in full here on John Shaqi.
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