Masterpieces of Negro Eloquence: The Best Speeches Delivered by the Negro from the days of; Slavery to the Present Time
History
Masterpieces of Negro Eloquence: The Best Speeches Delivered by the Negro from the days of; Slavery to the Present Time
African American orators; African Americans -- History -- Sources; Speeches, addresses, etc., American -- African American authors
It strikes me that much of the recent talk about the exodus has
proceeded upon the high-handed assumption that, owing largely to the
credit system of the South, the colored people there are forced to the
alternative, to "curse God, and die," or else "go West." Not a bit of
it. The people of the South, it is true, cannot at this time produce
hundreds of dollars, but they have millions of pennies; and millions of
pennies make tens of thousands of dollars. By clubbing together and
lumping their pennies, a fund might be raised in the cities of the
South that the poorer classes might fall back upon while their crops are
growing; or else, by the opening of co-operative stores, become their
own creditors and so effectually rid themselves of their merciless
extortioners. "Oh, they won't do anything; you can't get them united on
anything!" is frequently expressed. The best way for a man to prove that
he can do a thing is to do it, and that is what we have shown we can do.
This Fair, participated in by twenty four States in the Union, and
gotten up for a purpose which is of no pecuniary benefit to those
concerned in it, effectually silences all slanders about "we won't or we
can't do," and teaches its own instructive and greatly needed lessons of
self-help,--the best help that any man can have, next to God's.
Those in charge, who have completed the arrangement of the Fair, have
studiously avoided preceding it with noisy and demonstrative babblings,
which are so often the vapid precursors of promises as empty as those
who make them; therefore, in some quarters, our Fair has been
overlooked. It is not, we think, a presumptuous interpretation of this
great movement, to say, that the voice of God now seems to utter "Speak
to the people that they go forward." "Go forward" in what respect? Teach
the millions of poor colored laborers of the South how much power they
have in themselves, by co-operation of effort, and by a combination of
their small means, to change the despairing poverty which now drives
them from their homes, and makes them a millstone around the neck of any
community, South or West. Secondly, that we shall go forward in asking
to enter the same employments which other people enter. Within the past
ten years we have made almost no advance in getting our youth into
industrial and business occupations. It is just as hard for instance, to
get a boy into a printing-office now as it was ten years ago. It is
simply astonishing when we consider how many of the common vocations of
life colored people are shut out of. Colored men are not admitted to the
printers' trade-union, nor, with very rare exceptions are they employed
in any city of the United States in a paid capacity as printers or
writers; one of the rare exceptions being the employment of H. Price
Williams, on the _Sunday Press_ of this city. We are not employed as
salesmen or pharmacists, or saleswomen, or bank clerks, or merchants'
Public-domain text, read in full here on John Shaqi.
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