Masterpieces of Negro Eloquence: The Best Speeches Delivered by the Negro from the days of; Slavery to the Present Time
History
Masterpieces of Negro Eloquence: The Best Speeches Delivered by the Negro from the days of; Slavery to the Present Time
African American orators; African Americans -- History -- Sources; Speeches, addresses, etc., American -- African American authors
Thus she continued a beast of burden down to the period of those
maternal anxieties which, in ordinary civilized life, give repose,
quiet, and care to expectant mothers. But, under the slave system, few
such relaxations were allowed. And so it came to pass that little
children were ushered into this world under conditions which many
cattle-raisers would not suffer for their flocks or herds. Thus she
became the mother of children. But even then there was for her no
suretyship of motherhood, or training, or control. Her own offspring
were _not_ her own. She and husband and children were all the property
of others. All these sacred ties were constantly snapped and cruelly
sundered. _This_ year she had one husband; and next year, through some
auction sale, she might be separated from him and mated to another.
There was no sanctity of family, no binding tie of marriage, none of the
fine felicities and the endearing affections of home. None of these
things was the lot of Southern black women. Instead thereof, a gross
barbarism which tended to blunt the tender sensibilities, to obliterate
feminine delicacy and womanly shame, came down as her heritage from
generation to generation; and it seems a miracle of providence and grace
that, notwithstanding these terrible circumstances, so much struggling
virtue lingered amid these rude cabins, that so much womanly worth and
sweetness abided in their bosoms, as slave-holders themselves have borne
witness to.
But some of you will ask: "Why bring up these sad memories of the past?
Why distress us with these dead and departed cruelties?" Alas, my
friends, these are not dead things. Remember that
"The evil that men do lives after them."
The evil of gross and monstrous abominations, the evil of great organic
institutions crop out long after the departure of the institutions
themselves. If you go to Europe you will find not only the roots, but
likewise many of the deadly fruits of the old Feudal system still
surviving in several of its old states and kingdoms. So, too, with
slavery. The eighteen years of freedom have not obliterated all its
deadly marks from either the souls or bodies of the black woman. The
conditions of life, indeed, have been modified since emancipation; but
it still maintains that the black woman is the Pariah woman of this
land! We have, indeed, degraded women, immigrants, from foreign lands.
In their own countries some of them were so low in the social scale that
they were yoked with the cattle to plow the fields. They were rude,
unlettered, coarse, and benighted. But when they reach _this_ land there
comes an end to their degraded condition.
"They touch our country and their shackles fall."
As soon as they become grafted into the stock of American life they
partake at once of all its large gifts and its noble resources.
Public-domain text, read in full here on John Shaqi.
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