Masterpieces of Negro Eloquence: The Best Speeches Delivered by the Negro from the days of; Slavery to the Present Time
History
Masterpieces of Negro Eloquence: The Best Speeches Delivered by the Negro from the days of; Slavery to the Present Time
African American orators; African Americans -- History -- Sources; Speeches, addresses, etc., American -- African American authors
But at last a change has come. And so you have "decided to take up the
work of moral and industrial training of the Negroes," as you "have been
doing this work among the whites with splendid results." This is one of
the most hopeful stars that have shot through the darkness of the
Southern sky. What untold blessings might not the educated Christian
women of the South prove to the Negro groping blindly in the darkness of
the swamps and bogs of prejudice for a highway out of servitude,
oppression, ignorance, and immorality!
* * * * *
The leading women of Georgia should not ask Northern charity to do what
they certainly must have the means for making a beginning of themselves.
If your heart is really in this work--and we do not question it--the
very best way for you to atone for your negligence in the past is to
make a start yourselves. Surely if the conditions are as serious as you
represent them to be, your husbands, who are men of large means, who are
able to run great expositions and big peace celebrations, will be
willing to provide you with the means to protect your virtue and that of
your daughters by the moral training you propose to give in the
kindergartens.
There is much you might do without the contribution of a dollar from any
pocket, Northern or Southern. On every plantation there are scores, if
not hundreds, of little colored children who could be gathered about
you on a Sabbath afternoon and given many helpful inspiring lessons in
morals and good conduct.
* * * * *
It is a good augury of better days, let us hope, when the intelligent,
broad-minded women of Georgia, spurning the incendiary advice of that
human firebrand who would lynch a thousand Negroes a month, are willing
to join in this great altruistic movement of the age and endeavor to
lift up the degraded and ignorant, rather than to exterminate them. Your
proposition implies that they may be uplifted and further, imports a
tacit confession that if you had done your duty to them at the close of
the war, which both gratitude and prudence should have prompted you to
do, you would not now be confronted with a condition which you feel it
necessary to check, in obedience to the great first law of
nature--self-protection. If you enter upon this work you will doubtless
be criticised by a class of your own people who think you are lowering
your own dignity, but the South has suffered too much already from that
kind of false pride to let it longer keep her recreant to the spirit of
the age.
If, when you have entered upon it, you need the co-operation, either by
advice or other assistance, of the colored women of the North, we beg to
assure you that they will not be lacking,--until then, the earnest hope
goes out that you will bravely face and sternly conquer your former
prejudices and quickly undertake this missionary work which belongs to
you.
IN THE WAKE OF THE COMING AGES[20]
BY J. MADISON VANCE, of New Orleans, La.
Public-domain text, read in full here on John Shaqi.
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