Masters of deceit : $b The story of Communism in America and how to fight itHoover, J. Edgar (John Edgar)
History
Masters of deceit : $b The story of Communism in America and how to fight it
Hoover, J. Edgar (John Edgar)
Communism -- United States
Just the name of the picture often gives a communist twist. A drawing of
a sleeping child, cuddling her baby bear, couldn’t be labeled “Slumber.”
No propaganda there. “Too Hungry to Stay Awake” would be better, to show
how people are starving in the United States. A young lady walking down
the street smiling and confident isn’t “Girl on a Stroll” but “Battler
for Peace.” The beauty and power of any work of art must be measured by
“the degree to which it is permeated with the ideas of Communism.” This
is the way, the communists say, that the masses can be directed.
The Party, in the final analysis, has an interpretation for the whole of
human life. Nothing is untouched: science, psychology, sex, love, care
of children, literature, history, the origin and end of life. Everything
must be absorbed. Communism is a unitary, all-embracing, and absolute
system.
Not only the present but also the past must be controlled. Communist
writers have already reinterpreted American history, claiming that the
Party is today the true inheritor of the traditions of 1776. They seek to
associate themselves with such men as Paine, Jefferson, and Lincoln, whom
they identify as “advanced fighters” for the ideals that the communists
claim they now represent. For example, the _Daily Worker_ on Lincoln’s
Birthday in 1953 said, “Lincoln’s heritage is carried forward mainly by
the working class and its Marxist party.”
In literature they seek to pervert such writers as Walt Whitman and Mark
Twain, claiming, for instance, that Whitman’s love of freedom is the
story of their own aims. “... poet and prophet of a people’s democracy”
was the _Daily Worker’s_ salute.
The Party conducts an annual pilgrimage to Whitman’s tomb in Harleigh
Cemetery, Camden, New Jersey. Mother Bloor, the “old mother” of
communism, made a fetish of her alleged friendship with Whitman.
Twain’s life, a _Worker_ article asserted, was an inspiration to fight
against “imperialism and war.”
Carried to its logical conclusion, this attitude creates different
holidays, customs, and habits for the communists. Christmas, for example,
is exploited for propaganda purposes; it is a time to send out cards
for “peace,” to urge amnesty for communists in jail, to appeal for
funds. It holds no religious significance for Party members. A communist
America would celebrate the birth of Karl Marx rather than the birth of
Christendom.
This constant saturation with communism, through Party education,
literature, the press, and “culture,” has had its effect in shaping
communist man. A comrade writing in _Party Voice_, organ of the New York
State Communist Party, frankly admitted what is happening:
Public-domain text, read in full here on John Shaqi.
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