Masters of deceit : $b The story of Communism in America and how to fight itHoover, J. Edgar (John Edgar)
History
Masters of deceit : $b The story of Communism in America and how to fight it
Hoover, J. Edgar (John Edgar)
Communism -- United States
A member may earn his living in practically any occupation or profession.
Not long ago a large Communist Party section listed members in these
categories, tabulated as “professional and white collar”: artists,
actors, doctors, dentists, educators, engineers, draftsmen, lawyers,
musicians, nurses, newspaper writers, office workers, salesmen,
social-service workers, pharmacists, clergymen. Or a member may be a
butcher, carpenter, mechanic, truck driver, plumber, or laborer.
Members are recruited from all nationalities, races, and areas of the
country. They may live in expensive mansions or tumble-down homes.
They are of all ages. Never can a communist be identified simply by his
physical appearance, occupation, or clothes.
Why, you may ask, do these individuals join? And why, especially in this
country, which, under democracy, has such a long and heartening record of
expanding privilege and opportunity for so many?
Perhaps we can better understand why members join if we look at an actual
case, which we can call the Case of Lost Faith.
Jack was born in a Midwestern city. He was tall, brown-haired, and
possessed a pleasant disposition. He liked school and endeavored to
please his teachers. He was intensely curious concerning the world about
him, especially the physical sciences.
Then something started to happen to him, slowly but surely. His faith
in God and religion seemed to be fading. As he later told FBI agents,
he felt this loss already in high school. By the time of his graduation
his faith in religion, which as a small child had been most sincere
and tenacious, had completely disappeared. There was now inside him a
spiritual vacuum.
Upon entering college Jack found himself with an exceedingly curious mind
but one uncontrolled by any spiritual faith. In a class on government
he made the acquaintance of the _Communist Manifesto_. Later he read
sections of Engels’ _Anti-Dühring_, which, among other things, discusses
Marxist theory in relation to science. He was impressed. Here were some
ideas that seemed to offer something positive and new.
Then one day, almost by chance, he came upon a leaflet distributed on the
campus by a communist club. Jack became interested and made contact with
the Party. Here, for the first time, he seemed to find an “answer” to the
problems that had plagued him. Here, in the Party’s claim to be working
for a better world, Jack believed he had found a new “faith,” which would
give meaning and validity to his life. Though later he was to realize his
tragic error, Jack joined the Communist Party.
Public-domain text, read in full here on John Shaqi.
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