Masters of deceit : $b The story of Communism in America and how to fight itHoover, J. Edgar (John Edgar)
History
Masters of deceit : $b The story of Communism in America and how to fight it
Hoover, J. Edgar (John Edgar)
Communism -- United States
Determining which club a member should join is simple: where can he do
the most good for the Party? If he is employed in the aluminum industry,
for instance, he would probably be instructed to join an aluminum club
(made up of members employed in the aluminum industry). If he is a union
officer, he might join a shop or industrial club. Or, again, if his
membership should be carefully concealed, he would be a member-at-large.
The organizational structure is always in a state of flux, members being
frequently shifted from club to club, while headquarters organizes and
reorganizes sections and clubs, tearing down one, establishing another,
always hoping to gain greater efficiency.
Each club is required to have a chairman, a financial secretary, and an
educational director. A well-run club has many more officers: literature
director, press chairman, dues secretary, membership chairman, and so
on. The same is true of county, city, and section groups; the communists
have plenty of officers. Moreover, a definite chain of command is always
in effect. Everybody knows his relative position: who are his Party
“inferior” and Party “boss.” Instructions are quickly carried out, and in
the event of an emergency a commanding officer is always available.
Communist clubs are often named after famous American historical figures
such as Tom Paine, Thomas Jefferson, Abraham Lincoln, Walt Whitman. Other
clubs bear the names of communist “heroes” such as John Reed.
The Principle of “Democratic Centralism”
This is a complicated structure, you might say. How does it work? The
point is: _it does work_, efficiently, effectively, and all too often to
the detriment of this nation. The whole Party organization, regardless of
its structural shape, is based on strict discipline, a rigid hierarchy,
and a unified structure.
The cement that holds it together is a principle called _democratic
centralism_. That sounds like a contradiction in terms; it is. But
communists like fancy words to fool their opponents and, perhaps, to
satisfy themselves. Democratic centralism is the basic principle of
communist organizational structure—a term meaning, in actual practice,
simple, naked, and unadulterated dictatorship.
According to communists, Party members have a right to participate in
formulating policy and electing officers. That is, to them, democracy in
action.
An issue has arisen. The city is planning to close a play-ground.
What stand will the Party take? All members are encouraged to express
opinions. There may be different points of view.
Then a decision is made—the communists say by an “election,” but actually
it is by the leader clique. The city’s action will be opposed. From that
moment, “centralism” takes over and “democratic” falls away. All members,
regardless of their previous opinions, are required to support the
Party’s stand. No minority can exist.
Public-domain text, read in full here on John Shaqi.
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