[90] Cf. two entries in Mary Shelley’s journal. An unpublished entry
for October 27, 1822, reads: “Before when I wrote Mathilda, miserable
as I was, the inspiration was sufficient to quell my wretchedness
temporarily.” Another entry, that for December 2, 1834, is quoted in
abbreviated and somewhat garbled form by R. Glynn Grylls in _Mary
Shelley_ (London: Oxford University Press, 1938), p. 194, and
reprinted by Professor Jones (_Journal_, p. 203). The full passage
follows: “Little harm has my imagination done to me & how much
good!--My poor heart pierced through & through has found balm from
it--it has been the aegis to my sensibility--Sometimes there have been
periods when Misery has pushed it aside--& those indeed were periods I
shudder to remember--but the fairy only stept aside, she watched her
time--& at the first opportunity her ... beaming face peeped in, & the
weight of deadly woe was lightened.”
[91] An obvious reference to _Frankenstein_.
[92] With the words of Fantasia (and those of Diotima), cf. the
association of wisdom and virtue in Plato’s _Phaedo_, the myth of Er
in the _Republic_, and the doctrine of love and beauty in the
_Symposium_.
[93] See Plato’s _Symposium_. According to Mary’s note in her edition
of Shelley’s _Essays, Letters from Abroad, etc_. (1840), Shelley
planned to use the name for the instructress of the Stranger in his
unfinished prose tale, _The Coliseum_, which was written before
_Mathilda_, in the winter of 1818-1819. Probably at this same time
Mary was writing an unfinished (and unpublished) tale about Valerius,
an ancient Roman brought back to life in modern Rome. Valerius, like
Shelley’s Stranger, was instructed by a woman whom he met in the
Coliseum. Mary’s story is indebted to Shelley’s in other ways as well.
[94] Mathilda.
[95] I cannot find a prototype for this young man, though in some ways
he resembles Shelley.
[96] Following this paragraph is an incomplete one which is scored out
in the MS. The comment on the intricacy of modern life is interesting.
Mary wrote: “The world you have just quitted she said is one of doubt
& perplexity often of pain & misery--The modes of suffering seem to
me to be much multiplied there since I made one of the throng &
modern feelings seem to have acquired an intracacy then unknown but
now the veil is torn aside--the events that you felt deeply on earth
have passed away & you see them in their nakedness all but your
knowledge & affections have passed away as a dream you now wonder at
the effect trifles had on you and that the events of so passing a
scene should have interested you so deeply--You complain, my friends
of the”
[97] The word is blotted and virtually illegible.
Public-domain text, read in full here on John Shaqi.
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