Arnold, Matthew, 1822-1888; Critics -- Great Britain -- Biography; Poets, English -- 19th century -- Biography
Here again his love of coherence and logical
symmetry, his born hatred of an anomaly, his belief in Reason as the
true guide of life, made him intolerant of all the palpably insincere
attempts to say _Thus far and no farther_. He knew that all the laws of
Affinity must stand or fall together, and that no ground in reason can
be alleged against marriage with a husband's brother which does not tell
against marriage with a wife's sister. Yet again he regarded the
proposed changes as betraying the smug viciousness of the more
full-blooded Philistines--
Men full of meat whom wholly He abhors,[42]--
who, trying to keep a foot in each world of legality and indulgence,
sought patronage from the rich and deceived and exploited the poor.
Certainly not the least of his objections to the "enfranchising measure"
was that, in breaking down the hedge of the law, it invaded Delicacy;
and whatever invaded delicacy helped to precipitate gross though perhaps
unforeseen evils. Unfortunately there are great masses--whole
classes--of people to whom delicacy, whether in speech or act, means
nothing. To eat, drink, sleep, buy and sell, marry and be given in
marriage, is for those masses the ideal and the law of life. These
things granted, they desire no more: any restriction on them, any
refinement of them, they dislike and resent. In another place[43] we
have cited the mysterious effect produced upon the Paris Correspondent
of the _Daily Telegraph_ by the sudden sound of the word "Delicacy." And
that word was uttered in connexion with the "enfranchising measure." "If
legislation on this subject were impeded by the party of bigotry, if
they chose not to wait for it, if they got married without it, and if
you were to meet them on the boulevard at Paris during their wedding
tour, should you go up to Bottles and say: 'Mr. Bottles, you are a
profligate man!' Poor Mr. Matthew Arnold, upon this, emerged suddenly
from his corner, and asked hesitatingly: 'But will any one dare to call
him a man of delicacy?' The question was so utterly unpractical that I
took no note of it whatever, and should not have mentioned it if it had
not been for its extraordinary effect upon our Paris Correspondent....
My friend Nick, who has all the sensitive temperament of genius, seemed
inexplicably struck by this word _delicacy_, which he kept repeating to
himself. 'Delicacy,' said he--'delicacy--surely I have heard that word
before! Yes, in other days,' he went on dreamily, 'in my fresh
enthusiastic youth; before I knew Sala, before I wrote for that infernal
paper, before I called Dixon's style lithe and sinewy--' 'Collect
yourself, my friend,' laying my hand on his shoulder; 'you are unmanned.
But in mentioning Dixon you redouble my strength; for you bring to my
mind the great sexual insurrection of the Anglo-Teutonic race, and the
master-spirit which guides it.'"[44]
Public-domain text, read in full here on John Shaqi.
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