Arnold, Matthew, 1822-1888; Critics -- Great Britain -- Biography; Poets, English -- 19th century -- Biography
To pass from an account of a man's religious sentiment to that of his
daily life would in too many cases be an abrupt and even a painful
transition; but in the case of Arnold, it is the easiest and most
natural in the world. That which he professed he practised, and, as he
taught, so he lived. From first to last he was true to his own doctrine
that we must cultivate our best self in every department of our being,
and be content with nothing less than our predestined perfection. In his
character and life, "whatsoever things are lovely" were harmoniously
blent.
Before all else he was a worshipper of nature, watching all her
changing aspects with a lover-like assiduity, and never happy in a
long-continued separation from her. Then his manifold culture and fine
taste enabled him to appreciate at its proper value all that is good in
high civilization, and yet the unspoilt naturalness of his character
found a zest in the most commonplace pleasures of daily existence.
Probably Art, whether in music or painting, affected him less than most
men of equal cultivation; but there never lived a human being to whom
Literature and Society--books and people--taking each word in its most
comprehensive sense, yielded a livelier or more constant joy. "Never,"
as Mr. John Morley said, "shall we know again so blithe and friendly a
spirit." As we think of him, the endearing traits come crowding on the
memory--his gracious presence, his joy in fresh air and bodily exercise,
his merry interest in his friends' concerns, his love of children, his
kindness to animals, his absolute freedom from bitterness, rancour, or
envy; his unstinted admiration of beauty, or cleverness, his frank
enjoyment of light and colour, of a happy phrase, an apt quotation, a
pretty room, a well-arranged dinner, a fine vintage; his childlike
pleasure in his own performances--"Did I say that? How good that was!"
But all these trifling touches of character-painting, perhaps, tend to
overlay and obscure the true portraiture of Matthew Arnold. He was
pre-eminently a good man, gentle, generous, enduring, laborious, a
devoted husband, a most tender father, an unfailing friend. Qualified by
nature and training for the highest honours and successes which the
world can give, he spent his life in a long round of unremunerative
drudgery, working even beyond the limits of his strength for those whom
he loved, and never by word or gesture betraying even a consciousness of
that harsh indifference to his gifts and services which stirred the
fruitless indignation of his friends. His theology, once the subject of
such animated criticism, seems now a matter of little moment; for,
indeed, his nature was essentially religious. He was loyal to truth as
he knew it, loved the light and sought it earnestly, and by his daily
and hourly practice gave sweet and winning illustration of his own
doctrine that conduct is three-fourths of human life.
Public-domain text, read in full here on John Shaqi.
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