Women -- France -- Fiction; Women's rights -- Fiction
I remained in the drawing-room, resolved to insult him as soon as he
should return. But the abbe now entered, and soon afterward my Uncle
Hubert. They began to talk on subjects which were quite strange to me
(the subjects of their conversation were nearly always so). I did not
know what to do to obtain revenge. I dared not betray myself in my
uncle’s presence. I was sensible to the respect I owed to him and to his
hospitality. Never had I done such violence to myself at Roche-Mauprat.
Yet, in spite of all efforts, my anger showed itself. I almost died at
being obliged to wait for revenge. Several times the chevalier noticed
the change in my features and asked in a kind tone if I were ill. M.
de la Marche seemed neither to observe nor to guess anything. The abbe
alone examined me attentively. More than once I caught his blue eyes
anxiously fixed on me, those eyes in which natural penetration was
always veiled by habitual shyness. The abbe did not like me. I could
easily see that his kindly, cheerful manners grew cold in spite of
himself as soon as he spoke to me; and I noticed, too, that his face
would invariably assume a sad expression at my approach.
The constraint that I was enduring was so alien to my habits and so
beyond my strength that I came nigh to fainting. To obtain relief I went
and threw myself on the grass in the park. This was a refuge to me in
all my troubles. These mighty oaks, this moss which had clung to their
branches through the centuries, these pale, sweet-scented wild flowers,
emblems of secret sorrow, these were the friends of my childhood, and
these alone I had found the same in social as in savage life. I buried
my face in my hands; and I never remember having suffered more in any of
the calamities of my life, though some that I had to bear afterward
were very real. On the whole I ought to have accounted myself lucky, on
giving up the rough and perilous trade of a cut-throat, to find so many
unexpected blessings--affection, devotion, riches, liberty, education,
good precepts and good examples. But it is certain that, in order to
pass from a given state to its opposite, though it be from evil to
good, from grief to joy, from fatigue to repose, the soul of a man must
suffer; in this hour of birth of a new destiny all the springs of his
being are strained almost to breaking--even as at the approach of summer
the sky is covered with dark clouds, and the earth, all a-tremble, seems
about to be annihilated by the tempest.
Public-domain text, read in full here on John Shaqi.
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