Women -- France -- Fiction; Women's rights -- Fiction
He received me with exaggerated attention, got angry because they did
not bring me a chair quickly enough, stretched out his fat, flabby hand
to draw this chair quite close to his own, and made a sign to a tall,
bearded satyr, whom he called the Brother Treasurer, to go out; then,
after overwhelming me with questions about my journey, and my return,
and my health, and my family, while his keen restless little eyes
were darting glances at me from under eyelids swollen and heavy from
intemperance, he came to the point.
“I know, my dear child,” he said, “what brings you here; you wish to
pay your respects to your holy relative, to the Trappist, that model of
faith and holiness whom God has sent to us to serve as an example to the
world, and reveal to all the miraculous power of grace.”
“Prior,” I answered, “I am not a good enough Christian to judge of the
miracle you mention. Let devout souls give thanks to Heaven for it. For
myself, I have come here because M. Jean de Mauprat desires to inform
me, as he has said, of plans which concern myself, and to which I am
ready to listen. If you will allow me to go and see him----”
“I did not want him to see you before myself, young man,” exclaimed the
prior, with an affectation of frankness, at the same time seizing my
hands in his, at the touch of which I could not repress a feeling of
disgust. “I have a favour to ask of you in the name of charity, in the
name of the blood which flows in your veins . . .”
I withdrew one of my hands, and the prior, noticing my expression of
displeasure, immediately changed his tone with admirable skill.
“You are a man of the world, I know. You have a grudge against him who
once was Jean de Mauprat, and who to-day is the humble Brother Jean
Nepomucene. But if the precepts of our divine Master, Jesus Christ,
cannot persuade you to pity, there are considerations of public
propriety and of family pride which must make you share my fears and
assist my efforts. You know the pious but rash resolution which Brother
John has formed; you ought to assist me in dissuading him from it, and
you will do so, I make no doubt.”
“Possibly, sir,” I replied very coldly; “but might I ask to what my
family is indebted for the interest you are good enough to take in its
affairs?”
“To that spirit of charity which animates all the followers of Christ,”
answered the monk, with very well assumed dignity.
Public-domain text, read in full here on John Shaqi.
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