The noble and learned Lord on the Woolsack, has endeavoured to shew that, by retaining the words--"upon the true faith of a Christian," in the Statute Book, you encourage men who have no regard to the obligation of an oath, and thus maintain hypocrisy, while it operates as a restriction on conscientious persons. "You admit," says the noble and learned Lord, "men like Mr. Wilkes, Lord Shaftesbury, or Lord Bolingbroke, but you shut out conscientious men who will not take the oath." I am prepared to allow that there are some men whom no oath or affirmation can reach; but this is no reason why we should give up every test and oath. Are we on this account to throw aside every guard for the maintenance of Christianity in the country? The Right Reverend Prelate has stated very clearly and plainly the reason why we should not pass this bill--namely, that this is a Christian country, and has a Christian legislature, and that therefore, the Parliament, composed as it is, of Lords Spiritual and Temporal, and Commons, cannot advise the Sovereign, as the head of the Church, to sanction a law which will remove the peculiar character of the legislature, I say that we cannot advise the Sovereign on the throne to pass a law which will admit persons to all offices, and into the Parliament of the country, who, however respectable they may be, still are not Christians, and therefore ought not to be allowed to legislate for a Christian Church. The noble Marquis, for whom I entertain the highest respect, seemed surprised that I should smile when the noble Marquis spoke in somewhat extravagant terms of the distinctions which have been acquired by these persons in foreign countries. I must apologize to the noble Marquis for having smiled at that moment, but it certainly appeared to me that the noble Marquis was rather extravagant in his praise; and, I may be allowed to add, that I have never been so fortunate as to hear of those persons being in the stations which he described. The noble marquis stated that there were no less than fifteen officers of the Jewish religion at the battle of Waterloo; I have not the least doubt that there are many officers of that religion of great merit and distinction--but still I must again repeat they are not Christians; and, therefore, sitting as I do in a Christian legislature, I cannot advise the sovereign on the throne to sanction a law to admit them to seats in this house and the other house of parliament, and to all the rights and privileges enjoyed by Christians. The noble and learned lord on the woolsack said, that when the observation is mode that Christianity is part and parcel of the law of the land, it is meant that that Christianity is the Church of England. Now, I have always understood that it was the Christian dispensation, generally; and I believe that when Christianity is talked of as part and parcel of the law, it means the Christian dispensation, and not the doctrines of the Church of England. _August_ 1, 1833.