I conceive that there is no cause to complain of the subscription to the thirty-nine articles, as practised in Oxford. The explanation given by the most reverend prelate is entirely borne out by the statues of the university, and by the practice that prevails there; and this explanation agrees entirely with that given by a right reverend prelate, who was formerly head of one of the colleges at Oxford. It might, perhaps, be desirable that some other test should be adopted to prove that the individuals to be matriculated are members of the church of England; the most important point is, that Cambridge and Oxford should be filled only by members of the Church of England--upon that I consider the whole question to rest. The noble earl said, in the course of the discussion, that I advised your lordships not to consent to the bill introduced last session; because, if you did, you would have to carry to the foot of the throne a measure which would tend to subvert the union between church and state. My meaning in so doing was neither more nor less than this--that it was absolutely necessary that the universities, founded as they are, should educate their members in the religion of the church of England. Your lordships could not go to the king, and ask his consent to a bill which had for its object to establish in the university a system of education different from that of the church of England, without attacking the very foundation of the principle of the connexion between church and state. But the noble lord says, the church herself does not exact subscription to the thirty-nine articles from each individual. It is very true that the church of England does not require subscription from her members, nor would the university of Oxford require it, but as a proof that the person subscribing was a member of that church, or of the family of a member thereof.