Means and Ends of EducationSpalding, John Lancaster
Philosophy
Means and Ends of Education
Spalding, John Lancaster
Culture; Education
There was a time when collisions among the masses of the sidereal
system were frequent, shocks of unimaginable force by which the
celestial bodies were shivered into atoms, so that what now remains is
but a survival of worlds which escaped destruction in the chaotic
struggle when suns madly rushed on one another and rose in star-dust
about the face of God, who was, and is, and shall be, eternal and
forever the same. Where there is no thinker, there is no thing. It is
in, and through, and with Him that we know ourselves and our
environment; and recognize that our particular life is, in its
implications, universal and divine. He is the principle of unity which
is present in whatever is an object of thought, and which gives the
mind the power to co-ordinate the manifold of sensation into the
harmony of truth; He is the principle of goodness and beauty, which
makes the universe fair, and thrills the heart of man with hope and
love. Amid endless change, He alone is permanent, and He is power and
wisdom and love, and they only are good and wise and strong who cleave
to His eternal and absolute being. But since here and now the real
world of matter as distinguished from the apparent is hidden behind the
veil of sense, it is vain to hope that the world of eternal life shall
be made plain to the pure reason. Religion, like life, is faith, hope,
and love, striving and doing, not intellectual intuition and beatific
vision. We find it impossible to separate our thought of God from that
of infinite goodness and love; but when we look away from our own souls
to Nature's pitiless and fatal laws, we realize that this faith in
all-embracing and all-conquering love is opposed by seemingly
insurmountable difficulties. It is a mystery we believe, not a truth
we comprehend. Systems of philosophy, morality, and religion, however
cunningly devised, cannot make men philosophers, sages, or saints.
This they can become only through the communion which faith, hope, and
love have power to establish with the living fountain-head of truth,
wisdom, and goodness.
Public-domain text, read in full here on John Shaqi.
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