"Well, perhaps you can tell me this," I said. "Considering the
superiority of your methods of production, I should have expected
to find a much higher standard of individual wealth, or comfort, or
leisure--you know what I mean--among not only the lower classes, but
all classes. I cannot help wondering what becomes of all the surplus."
"We have all enough for our needs," he said, "and the requirements of
the State are of far more importance than the gratification of the
tastes of individuals."
"May I put in a word?" said Professor Slimey the Theologian. "In the
modern world, the productive powers of man have outstripped his other
powers. It is one of the mysteries of the ways of Providence. The
discipline of labour is necessary for the development of the soul, but
the devil has sought to seduce mankind by teaching him how to produce
more than is good for him, in the hope that he will become corrupted by
luxury. In other countries that corruption has already taken place. The
strenuous life is the only life consistent with moral health. Under the
Divine guidance our ruling classes--I am old-fashioned enough to use
that expression, for in the eyes of God there are no First or Second
Classes--have preserved the sense of duty; they are a discipline unto
themselves. God's blessings have been multiplied unto them, and they
have not forgotten the Divine injunctions. We cannot expect that the
masses of mankind can discipline themselves, and for them the only
safety lies in well-regulated and well-directed labour. There can be no
greater curse for a people than idleness and luxury. Fortunately, we
have been able to preserve them from the evil effects of superabundant
wealth."
"I have sometimes wondered," I said, "whether the requirements of the
State in regard to what is called National Defence were so great as to
account for the surplus product."
"Undoubtedly the demands of the army are very considerable," replied
Sauer. "You must remember that we have to protect ourselves against
the whole world, so to speak."
"But no estimate has been made, I suppose, of what is required for such
things?" I said.
"That is a matter of high policy," replied Sauer. "It would be
impossible to estimate for it as a separate item in National
expenditure. There again you betray your Lunilandish conceptions
of National finance. No doubt they keep up this practice still in
Luniland, but such a notion belongs to a bygone age. The State must be
able to mobilise all its resources; that is the only logical policy, if
you mean to conduct the affairs of the nation successfully, not only in
time of war but in time of peace. Your asking how much National wealth
is devoted to Defence is like asking a man how much of his dinner is
devoted to sustaining his religion."
"But is it not important to be able to form some approximate idea, from
the economic point of view?" I said. "For, in one sense, it represents
so much waste."
Public-domain text, read in full here on John Shaqi.
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