Mediæval Heresy & the InquisitionTurberville, Arthur Stanley
History
Mediæval Heresy & the Inquisition
Turberville, Arthur Stanley
Heresy; Inquisition; Sects, Medieval
In Eastern Europe[352] the Inquisition never succeeded in obtaining
much of a foothold. The main stronghold of Catharism was in lands east
of the Adriatic, but here the papacy possessed but scant authority.
A practically abortive attempt was made to deal with the heretics in
1202; but in the twenties the Mendicants in their untiring zeal, using
Hungary as their base and with the armed support of Calomar, Duke of
Croatia and Dalmatia, waged successful warfare against the Bosnian
Cathari until the retirement of the crusaders in 1239. Their withdrawal
meant that no effectual result was achieved, and Catharism remained
powerful not only in Bosnia, but Dalmatia, Bulgaria, and Roumania. The
bishops of Bosnia found themselves compelled to leave the country. In
1298 an attempt made by Boniface VIII, to establish an Inquisition
in the lands south of Hungary from the Danube to Macedonia, came to
nothing. But in 1320 an inquisitor named Fabiano, with the assistance
of the king of Hungary, made some progress against the heretics, and
a further effort was made in 1336 by Dominicans with the co-operation
of the Hungarian king. Though in 1378 Urban V congratulated Louis of
Hungary and the friars on having restored two thousand heretics to the
fold, four years later that monarch himself complains that practically
all his subjects are Cathari, good Catholics being very sparse in
numbers.
In 1407 Sigismund made an attempt to establish himself in Bosnia,
his cause obtaining papal recognition as a crusade against Turks and
Manichæans; but his attempt ended in failure. In 1432 an Observative
Franciscan, Giacomo della Marca, already well known as a stalwart
persecutor of heretics in Italy, embarked upon a missionary enterprise
in Slavonia, and is said by his eloquence to have made numerous
converts; but his success was short-lived, as he was recalled by
Sigismund to help in the religious troubles of Bohemia. After the days
of Sigismund there was little chance of success for missionary or
inquisitor beyond the Adriatic. The flow of the Ottoman advance swept
over the Balkans, and the Cathari were converted not to Catholicism but
to the faith of Islam.
Public-domain text, read in full here on John Shaqi.
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