Mediæval Heresy & the InquisitionTurberville, Arthur Stanley
History
Mediæval Heresy & the Inquisition
Turberville, Arthur Stanley
Heresy; Inquisition; Sects, Medieval
There were no exemptions from the administration of torture on the
ground of youth, old age or infirmity, except for pregnant women. Old
men and women, young children might all be subjected to the process,
only in their case the infliction must be light.[413]
Eymeric laid it down that at all times the application must be moderate
and that there must never be any effusion of blood. The term ‘moderate’
is vague; and it is clear that there was no strict general rule, the
determining factor here, as so often with the Inquisition, being the
discretion of the judge.[414] The unhappy victim, on being brought
into the chamber, was first of all shown the instruments of torment
and urged to confess without recourse being had to them. In some cases
this alone was sufficient. But if a confession was not immediately
forthcoming, the prisoner—male or female, it made no difference—was
stripped naked and bound by the executioners. A second exhortation to
confess followed. If still there was no confession, the victim was then
actually subjected to the pain of the rack, the pulleys, the strappado
and the other devices of calculated cruelty, which were regarded as
appropriate for the coercion of recalcitrant suspect or unwilling
witness. Continued refusal to speak led to increase in the severity of
the application; further obduracy with increase in the severity of the
type of torture. The refinements of cruelty in the machines and devices
at the inquisitor’s disposal were so exquisite that it is marvellous
with what constancy they were often endured. There were many, no
doubt, who submitted at the simple threat of torture or at the first
turn of the screw; others who with almost superhuman endurance bore
frightful extremities of pain.
Public-domain text, read in full here on John Shaqi.
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