Mediæval Heresy & the InquisitionTurberville, Arthur Stanley
History
Mediæval Heresy & the Inquisition
Turberville, Arthur Stanley
Heresy; Inquisition; Sects, Medieval
several respects, the most notable being its publicity, public opinion
being deliberately called into play, the fathers and mothers of the
children, who had been spirited away into the monster’s castle, being
allowed to let loose their clamourings against the villain.[199] Action
was taken in a civil court contemporaneously with the ecclesiastical
proceedings before bishop and inquisitors. In the ecclesiastical court
he was found guilty on both counts—first, unnatural lust and sacrilege;
second, heresy and the invocation of demons; but his death-sentence
was pronounced in the civil court. The extraordinary man underwent
the final penalty with a contrition, an assurance of salvation and an
enthusiasm for God which must have been strangely edifying.[200]
(ii) _Witchcraft_
The great witchcraft craze did not seize upon Europe until the
beginning of the fifteenth century. It is true that for hundreds
of years before this crimes, which became associated with the name
of witchcraft, had been known and punished, but until the twelfth
century we do not find the precise well-defined conception of the
witch as a woman who has entered into an unholy compact with Satan,
is in possession of certain miraculous powers and in particular that
of transporting herself through the air to the so-called Sabbath, or
rather Sabbat, where she and her kind meet together to renew their
allegiance to the Prince of Darkness. It is very likely that the idea
of the omnipresence of the powerful and maleficent force of Satan
took greater hold of western Europe than ever before in the twelfth
century, that marvellous period of the earlier Renaissance, when
men’s minds were quickened to a new realization of the splendour and
beauty of things of the earth, when heresy took a firm root, and doubt
and hesitation sometimes usurped the place of a faith which had been
childlike and unquestioning, a period of clashing between intellectual
aspiration and the inflexibility of dogma, such that the timid and the
ignorant were assailed by a vivid consciousness of the dangers pressing
around the Ark of the Lord upon every side, of the sinister might of
the dark powers arrayed against the Redeemer. In such circumstances
more insistent, more clearly defined became the conception of those
evil beings going about in the world, who had sold themselves to the
Devil and were assisting him in his fell purposes.[201]
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