Mediæval Heresy & the InquisitionTurberville, Arthur Stanley
History
Mediæval Heresy & the Inquisition
Turberville, Arthur Stanley
Heresy; Inquisition; Sects, Medieval
We do not know definitely when the Inquisition was first employed
against witchcraft; but certainly in 1374 it was determined by the
papacy that the Holy Office was competent to try such cases.[220] In
1437 Eugenius IV called upon inquisitors everywhere to exert themselves
against the evil.[221] And there is no question that throughout the
fifteenth century the tribunal carried on a crusade against witchcraft
with great assiduity. Although Sprenger was moved to confess that
the extirpation of the pest seemed an impossibility, being inclined
to lay the blame on the carelessness and inactivity of the secular
authority,[222] nevertheless the number of executions was terrible.
We are told that in a single year the Bishop of Bamberg destroyed six
hundred witches, the Bishop of Würzburg nine hundred.[223] A thousand
perished in the same space of time in the diocese of Como.[224] The
execution of witches, then, both in this century and the next, assumed
great proportions, largely owing to the thoroughness of inquisitorial
proceedings, though it must be added—despite Sprenger’s animadversions
upon its slackness—that actually the civil authority was responsible
for many. The Inquisition, therefore, must bear much of the blame
for the spread of witchcraft, or rather—for it amounted to the same
thing—for the witchcraft craze. Largely in its records were collected
the great stores of indisputable evidence of the reality of that heresy
which it had become one of the functions of the tribunal to eradicate.
By reason of its constitution and its methods of procedure the
Inquisition was always a very effective court; but it was especially
so in the case of witches, because in dealing with them the inquisitor
felt that he was engaged in a personal combat with Satan himself, and
that he had to exert all his powers in order to withstand, still more
to overcome, so formidable an adversary. Indeed it was very fortunate
that he was able to comfort himself with the knowledge that he was
impervious to the attacks of witchcraft. Nevertheless it was felt
necessary to take special precautions.[225]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account