If we remember that Newgate was also rebuilt some distance south of its original position, we shall find strong confirmation of the theory that London was for a while a deserted City. For it is impossible that the occupation of a City should be continuous if the old position of the gates is forgotten. Nor is it only the site of the gates itself which is concerned; the change of position of a gate means the destruction and the obliteration of the old streets in the City which led to it; also of the roads outside which led to it: it means total oblivion of the former position of houses and streets. All this is meant by the transference of a gate. As for the date of the transference, we have the tradition which makes the good Bishop Erkenwald the builder; we have, close by the gate, the Church of St. Ethelburga, who was the Bishop’s friend. On the other hand, Alfred found the wall in a ruinous condition and strengthened it. Perhaps it was he who built the gate. The actual gate before which we are now, in imagination, standing, was erected in 1210, and succeeded that built by either Alfred or Erkenwald. The two stone images of Bishops on the south side of this represent St. Erkenwald and William the Norman; the other two images are those of Alfred and his son-in-law Ethelred, Earl of Mercia. Outside this gate we observe a second church dedicated to St. Botolph, and opposite the church one of the great inns which are found outside every City gate. This is the “Dolphin.” The broad road outside leads past the poverty-stricken House of St. Mary of Bethlehem, now reduced to two or three Brethren, through an almost continuous line of houses as far as the noble and beneficent foundation of St. Mary Spital, whither the sick folk of London are brought by hundreds to lie in the sweet fresh country air outside the foul smells of the City. The road leads also to Holywell Nunnery on the west, and as far as the little church of St. Leonard Shoreditch, lying among the gardens and the orchards. At the east end of the road is a great field, “Teazle Field,” where they used to cultivate teazles for the clothmakers: at the time we are considering it is the place where the crossbow-men shoot for prizes. In Lollesworth Field, behind St. Mary Spital, there was formerly a Roman cemetery: many evidences of the fact have been found.