and their heirs, until the full payment of all the aforesaid; which goods we hereby recognise that we possess from them by a precarious tenure. And we consent on all the aforesaid to be convened in all places, and before any tribunal, and do renounce, for all the aforesaid for ourselves and our successors, all the aid of law, both canon and civil, the privilege both of clerkship and of court, the letter of Saint Adrian, every custom and statute, all letters, indulgences, and privileges obtained, or to be hereafter obtained from the Apostolic See for the King of England and all the people of his kingdom, the constitution _De duabus dietis_, the benefit of full repayment, the benefit of appeal and of recusation, the inhibitory letters of the King of England, and all other exception, real and personal, which might be objected against this instrument or deed. All these things we promise faithfully shall be observed. In testimony of which matter we have thought it right to affix our seals to this present writing. Done on the fifth day of Elphege, in the year of grace MCCXXXV.”—(Matthew Paris, Giles’s translation, pp. 2-4.) The rate of interest, it will be seen, was 60 per cent per annum. In that same year—1235—the Bishop of London “perceiving that the Caursines openly multiplied their usury without shame and led a most filthy life, harassing the Religious with various injuries and amassing heaps of riches from the numbers who were forced to submit to their yoke,” arose and admonished them to desist from their practices and to do penance for their misdeeds. But what is a Bishop of London compared with the Pope of Rome? The Caursini laughed at the Bishop; they appealed to Rome; they procured an order that the Bishop, then old and ill, should repair to Rome with his complaints. The Bishop, therefore, said no more. In the year 1251, proceedings were taken against some of them. They have the air of being a concession to popular prejudice, and also as a means of raising money for the King. Again, to quote Matthew Paris:—