Mediæval London, Volume 1: Historical & SocialBesant, Walter
History
Mediæval London, Volume 1: Historical & Social
Besant, Walter
London (England) -- History -- To 1500; London (England) -- Social life and customs -- To 1500
The postage or carriage of letters was by no means neglected, and
grew into a regular system by slow degrees. Edward IV. stationed men
every twenty miles, whose duty it was to carry despatches as fast as
they could gallop for this distance, and to hand them on to the next
man. Edward I. had messengers, who took charge of the despatches of
the Officers of State, the Constables of Castles, and the Sheriffs
of Counties. The messenger was paid at the rate of a shilling a day.
Some tenants held their land on the condition of carrying the lord’s
letters. There was a regular mail sent off by the Venetians from
London to Venice every month. It included the letters of the merchants
of both cities. Private gentlemen also sent their servants to carry
letters. In this way the Paston correspondence was carried on. If this
correspondence be taken as an average example of the letter-writing
of the time, there must have been great need of an organised postal
system. The internal trade was managed in the summer by means of long
strings of pack-horses; in the winter there was very little travelling
and no traffic. Probably messengers were sent about at least on the
King’s service, which could not be stopped, all the winter, but the
state of the roads forbade any but the most necessary travelling. Yet
they were not so bad in the fourteenth century as they were in the
seventeenth, three hundred years later.
Here are a few notes:—
It was customary after the arrest of criminals and disorderly persons,
at the dragging of a man on a hurdle, or at the putting of a man in
pillory, to precede the prisoner and his guards with music—trumpets,
pipe, and tabor. The object, of course, was to call general attention
to the culprit, and to increase the shame of his punishment.
Lovers gave and exchanged a true-love-knot; some of these knots had
four loops, for which reason the herb paris, which had four leaves set
against each other, was known as True Love.
A great feast was continued for three days, during which the company
continued to eat, drink, sing, dance, and look on at games.
It was a common practice with friends to take oaths of fraternity and
friendship one with another; sometimes even to die for each other if
the occasion should demand this proof of friendship.
Public-domain text, read in full here on John Shaqi.
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