Mediæval London, Volume 1: Historical & SocialBesant, Walter
History
Mediæval London, Volume 1: Historical & Social
Besant, Walter
London (England) -- History -- To 1500; London (England) -- Social life and customs -- To 1500
Then the whole company looked on while Hick the horsedealer and Clement
the cobbler played at a kind of game called the _New Fair_; which was
really a kind of bartering by handicap, and constituted a mild form of
gambling. The idea was simple enough, though it led to a large amount
of dispute and wrangling before it could be satisfactorily settled.
First of all, Clement the cobbler took off his cloak and laid it on a
table or chair. Then Hick took off his hood, and laid it beside the
cloak. Then the whole business was to appraise the relative worth of
the articles, which they wholly failed to do, till they appointed
an umpire, viz. Robin the rope-maker. Robin’s decision was very
advantageous to the taverner. It was clear that the cloak was worth
more than the hood; so that some compensation was due to Clement, who
accepted the hood in exchange. So he was allowed to fill up his cup
at Hick’s expense. And it was further provided that, if either of the
parties was dissatisfied with the award, he was to be fined in a gallon
of ale; out of which gallon he was to drink the health of Sir Glutton,
who had been so good as to preside over the matter in dispute.
And so things went on, till every one grew more or less uproarious;
and we are not surprised to hear that when Sir Glutton at last rose
up, late in the evening, too late to go to church, he had already
consumed about a gallon, and a gill over; and, in crossing the floor,
he went no straighter than a blind man’s dog, which is sometimes in
front and sometimes behind. He had much difficulty in finding the door,
and finally stumbled over the threshold, unable to rise; and at last,
Clement and others had to carry him home. Then, with all the trouble
in the world, his wife and his maid got him safely into bed, and there
he slept all Saturday and all Sunday, waking up at last on the Sunday
evening. And as soon as ever he unclosed his eyes, the first word
that he said was, “Where stands the bowl?” It is some satisfaction to
know that his wife administered to him a severe rebuke, and that he
was thoroughly ashamed of himself, and promised to observe Friday,
thenceforward, as a day of abstinence and church-going. From this it
would appear that the manner of life as conducted inside a tavern
was not very different from what it is now. One of the most curious
points in Langland’s description of this company is his inclusion of
“the hangman of Tyburn.” Perhaps it is not generally known that there
were, in fact, two Tyburns. The more celebrated one is that which took
its name from the bourn or stream that was formerly called Tybourn.
The exact spot where the gallows stood was not always precisely the
same, but one position of it is denoted by a mark near the junction
of Edgware Road with Oxford Street, not far from the Marble Arch. But
there was another place of execution in Southwark, close to the St.
Thomas-a-Waterings mentioned by Chaucer in his famous Prologue; and
Public-domain text, read in full here on John Shaqi.
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