Mediæval London, Volume 1: Historical & SocialBesant, Walter
History
Mediæval London, Volume 1: Historical & Social
Besant, Walter
London (England) -- History -- To 1500; London (England) -- Social life and customs -- To 1500
Returning to City history it was perhaps in the hope of increasing
the popularity of the King that Brembre in 1383 issued a proclamation
“concerning the liberties lately granted to the Citizens of London by
the Lord King in his Parliament.”
The substance of the Charter is given in the _Liber Albus_. It was
obtained partly by the good offices of the Queen, and partly by an
advance, loan, or gift of 4000 marks.
[Illustration: KING RICHARD II. IN GREAT DANGER IN THE CITY OF LONDON
From Froissart’s _Chronicles_.]
In the year 1392 the King, wanting money as usual, ordered every
London citizen who possessed an estate worth £40 at least to take up
the honour of knighthood for which heavy fees would have to be paid.
The Sheriffs reported, however, that all tenements and rents in
the City were “held of the King _in capite_ as for burgage at a fee
farm (_ad feodi firmam_); that the tenements were constantly in need
of repair, and that it was impossible to make such a return as the
King desired. The King had to withdraw the order. But he had a new
quarrel with the City: he offered some jewels as security for a loan;
the citizens said they were too poor to advance the money; therefore
the King sent to a certain Lombard who promised to find the money; in
order to get it, he himself borrowed of the citizens. Another version
of the story is that the citizens learning that this Lombard, one of
the Pope’s licensed usurers, had advanced the money, fell upon him and
beat him grievously. If this story is true the reasons were probably
the general ill feeling towards foreigners always existing in the City,
and next, a special rage that this man should have become so rich.
Richard heard of this; for the moment he said nothing, for he was in
some respects a most self-restrained prince, though at all times most
revengeful. Moreover, he had another quarrel with the City on account
of the side they took in the late troubles. His chance came. It began
with a loaf of bread snatched from a baker’s tray by a servant of the
Bishop of Salisbury, named Roman, in Fleet Street. The baker, as the
tale is told, naturally resented the robbery and tried to recover his
loaf: in the scuffle he was wounded by the said Roman—probably they had
both drawn their knives. A crowd collected; Roman’s fellow-servants
rescued him, dragged him into the house and refused to give him up.
The crowding people round the gates bawled that they would set fire to
the place in order to get the man out. The Mayor and Sheriffs hurried
to the spot and with some difficulty persuaded the people to go home,
before violence was done. Here the affair, really a trifle, should have
ended. But the Bishop of Salisbury, who is said to have desired an
opportunity to do the City a bad turn, hurried to the King and asked if
the Londoners were to be allowed with impunity to insult the Church and
defy the State.” “Certainly not,” said Richard; “if necessary I will
Public-domain text, read in full here on John Shaqi.
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