In the next reign (2 Henry V.) the Commons returned to the subject, and sent up the same Bill. And this in the face of the recent severities towards the Lollards. Fabyan asserts that in fear lest the King should give to this Bill a “comfortable audyence,” certain Bishops and other head men of the Church reminded him of his claims upon France, and he says also that this Bill was the cause of the French wars which followed. It might have been one of the causes, perhaps; Henry V. was the last man to quarrel with the Church or to deprive the Church of her lands; at the same time, his title to the throne was accounted defective—there were many elements of trouble; there were nobles to conciliate; there were towns to please. He would not willingly create new enemies; a successful foreign war is always most popular; what the Black Prince achieved,—the same popularity, the same splendid reputation,—he might also achieve. The King therefore gently laid aside the Bill and presently embarked upon his war with France. The clergy knew perfectly well that the main cause of the national discontent with the existing forms and institutions of religion was the teaching of the Wyclyfite. [Illustration: “THE TRUE PORTRAITURE OF RICHARD WHITTINGTON, THRICE LORD MAYOR OF LONDON” (d. 1423) From the engraving by R. Elstrack.] It was, indeed, to be expected that his preaching would be popular in all classes down to the very humblest. How should it be otherwise? He addressed all who could be moved by noble and generous inspirations. He preached against the enormous wealth of the clergy and the Religious Houses, wealth which choked up and destroyed the springs of piety; against the vices which too many of the clergy flaunted impudently in the face of the world, sloth, luxury, gluttony, intemperance, and incontinence: he preached in favour of personal righteousness, purity, and faith: it is significant that no new Monastic Houses were founded; that on the other hand, men like Whittington, Carpenter, Niel, and Sevenoke, in the City were founding schools, endowing libraries, rebuilding prisons, erecting almshouses, but never endowing monasteries. Whittington, for instance, gave a library to Grey Friars: he built and endowed an almshouse called God’s House: he founded the College of the Holy Spirit for five fellows, clerks, conducts, and servants: he restored the hospital of St. Bartholomew: he provided “bosses” or taps of fresh water in various parts of London: he rebuilt Newgate: he gave money for a library at the Guildhall. Of other civic benefactors in the fourteenth and fifteenth centuries we must record the names of Sir John Philpot, who destroyed the pirates: of Sir William Sevenoke, who founded a grammar school in his native town: of Sir Robert Chichele, who gave money to provide a dinner and two-pence once a year to 2400 poor householders: of Sir John Wells, who brought water from Tyburn: of Sir William Estfried, who constructed a conduit