Mediæval London, Volume 2: EcclesiasticalBesant, Walter
History
Mediæval London, Volume 2: Ecclesiastical
Besant, Walter
London (England) -- History -- To 1500; London (England) -- Social life and customs -- To 1500
“For this therefore were these two worthy souldiers appointed to
fight, which they performed within the listes of the King’s pallace
at Westminster, on Mondaye nexte following after the feaste of Saint
Michael, where Thomas, in declaration of hys innocencie, in that he
was accused of, overcame his enemie, but yet killed him not, for he
could not, because he was not able to wounde hym beyng so armed, with
anye kynde of piercing weapon, except it were in hys face whiche was
bare. For after that they hadde runne at the Tilte, and foughte on
foote, as they were striving together on the grounde, wyth certaine
prickes bothe shorte and sharpe, then called Gadlings, being closed in
the joints of his right gauntlet, the sayde Thomas struck the sayde
John in the face, and sore wounded hym: but on the other side John
hadde no suche kinde of weapon, wherewyth hee myght hurte Thomas face,
and therefore cryed out aloude moste horribly, wherupon by the King’s
commaundemente the combatte was ended, and the victory adiudged to
Thomas, who gave the sayde John being thus overcome, to the Prince
of Wales for a Captive, and offered up his owne armoure to Sainte
George in Sainte Paules Churche at London, wyth great devotion. These
matters beyng thus finished, the Cipres man is manumitted and sette
at libertie as a free man againe. And Thomas thinking boldly to goe
into the presence of his brother the Frenche King, toke hys journey
thyther, and at his coming, founde the sayde King and the nobilitie of
Fraunce greatlye offended, and in indignation against him, for that he
agreed that the combat shoulde be tried before the King of England.
Wherefore Thomas thinking secretly with him selfe howe to winne the
false friendship of his brother, became desirous to shewe that therein
he hadde done well among all other things he greatelye praysed the
nobilitie of Edwarde and his worthy fame spredde over all the worlde,
and also the justice whiche he used in judging, not accepting the
person of the manne of Cipres (yea thoughe he loved the Kyng himselfe
verye well), neyther suffered him to be preferred before me, which
am a French manne, and brother, and friende to thee my Lorde Kyng of
Fraunce, judge over the sayde King Edwarde my adversarie. Also the
Earle of Ewe highly praysed the King of England, for that he hadde
receyved greate comforte and commoditye at hys handes during the tyme
of hys Captivitie in Englande, shewing also howe farre that good Kyng
hadde banished envie and hatred from hys hearte, who at a time of
justyng beyng in the fielde at that exercise, and the Kyng also, was
commaunded by the Kyng himselfe to beare awaye the price and pricke
from them all. These commendations did the French Kyng envie at, and
for indignation, he most wickedlye commaunded the setters forth of
those prayses to be beheaded. And for to colour the matter the better
he fayned that the Earle used too much familiaritie with the Queene
Public-domain text, read in full here on John Shaqi.
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