(5) Fugitives to be deprived of stolen goods they may bring into the sanctuary, and the same to be restored if possible to the owners. No one to buy such goods in the sanctuary, but if such purchase be proved, the buyer to make satisfaction to the owner. (6) Any sanctuary man leaving the sanctuary to commit crime, is to be put to ward in the sanctuary, and if he wish to depart the sanctuary he shall do so at a given hour in daytime. (7) Persons guilty of certain offences, as lock-picking, forgers of seals, evidences, workers of counterfeit gold and silver work not to be suffered in the sanctuary. Persons suspected of such to be committed to ward till they find sufficient security. (8) Vicious persons not to be “suspected” in the sanctuary. If any be there, they to be put to open ward in the daytime till shame cause them to depart, or they amend their evil ways. (9) That deceitful games be not played in the sanctuary. (10) Barbers and artificers to keep Sundays as the citizens of London do, if they break this ordinance they to be put in ward. They to use their crafts according to the ordinances of the same City. (11) Every person taking sanctuary to be sworn on a book, to obey these ordinances. Among others who took sanctuary in St. Martin’s during the Civil Wars were the Countess of Oxford; Anne Neville, afterwards Richard’s Queen; and Miles Forrest, one of the murderers of the young Princes in the Tower. The tradition was that he “rotted away piecemeal”—probably he was one of the late victims to leprosy, which was then rapidly vanishing. In 1498 Henry the Seventh endowed the Abbey of Westminster and his Lady Chapel there with St. Martin’s-le-Grand, so that the Abbot became the Dean of the College. A new seal was made. Also a new and a more powerful defender of sanctuary was created. It was not until 1548, when all chantries, free chapels, and brotherhoods were granted to the King, that the College was dissolved and the church was demolished. Even then the privileges of sanctuary survived, though under greatly modified conditions. The church, as appeared from the excavations in 1818, was more than 200 feet long. After it was pulled down, tenements called the New Rents were erected on its site. On the place of the high altar was a wine tavern. During the reign of Elizabeth, most of the inhabitants were foreigners—French, German, Dutch, and Scotch. By the freedom of the Precinct they could trade without being free of the City: among them were shoemakers, tailors, buttermakers, goldsmiths, purse-makers, stationers, silk weavers, and silk throwsters. The number of the foreigners of St. Martin’s in 1593 was 196. In 1697 whatever privileges of sanctuary remained were abolished.