Mediæval London, Volume 2: EcclesiasticalBesant, Walter
History
Mediæval London, Volume 2: Ecclesiastical
Besant, Walter
London (England) -- History -- To 1500; London (England) -- Social life and customs -- To 1500
So vanishes the form of Walter Hervey. He takes off his Alderman’s
gown; he steps down among the folk, a plain citizen, and I daresay that
the craftsmen, next day, had forgotten all that he had tried to do for
them. But the memory of those Charters survived.
And so they made a political end of this reformer. To him, however,
belongs the credit of creating or reviving the spirit of union and
incorporation of the trades. I say reviving, because one must not
forget the “adulterine” guilds of Henry the Second’s time; and because,
wherever there was a guild for religious and charitable purposes, the
other trade guild for commercial and practical purposes was not far off.
We have seen how, within forty years from this time, the wards ceased
to be named after their Aldermen and their proprietors. In this
interval there took place a silent revolution, the steps of which it
is now difficult, or even impossible, to follow. The nature of the
revolution is indicated by the rapid rise of the companies in the next
few years. The authority of the aristocratic party was broken, though
not yet destroyed; the shadow of their old power in giving their names
to the wards vanished also. We shall now find the government of London
transferred from the Aldermen to the trades.
The memory of the three early reformers, William Longbeard, Thomas
FitzThomas, and Walter Hervey, should be better known to those who
care about the origin and the history of civic liberties. They appear
to me to bear a striking resemblance to each other. All three belonged
to the aristocratic class; all three deserted their own people, and
were bitterly reviled in consequence; all three surrendered their own
interests; all three were filled with that overwhelming passion for
justice which makes martyrs and carries on a cause. It is to be hoped
that while the first was dragged by the heels to the gallows, while the
second was murdered in a dungeon, while the third was put out of office
and deprived of the right to speak and the power to act, some vision of
the future was vouchsafed to them; some voice whispered in their dying
ears that their life’s work was not lost, but would yet bear fruit in
the coming freedom of the people for whom they had worked and for whom
they suffered.
[Illustration: THE CROWN OFFERED TO RICHARD III. AT BAYNARD’S CASTLE
Reproduced from the picture in the Royal Exchange by permission of the
Artist, Sigismund Goetze, Esq., by whom the copyright is reserved.]
Public-domain text, read in full here on John Shaqi.
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