In 1055, the earldom of Hereford was in the hands of Ralph, surnamed “the Timid.” Griffith, uniting with Ælfgar, the Saxon lord of the East Angles, who was accompanied by an Irish force, burst into Archenfield, and again laid waste the border. Two miles from Hereford, Griffith and Ælfgar were met by Earl Ralph, who seems, with the Norman contempt for infantry, to have placed undue weight upon his cavalry, the result of which was a complete defeat. Griffith entered Hereford, which was undefended, sacked and burnt the city, treated the cathedral and the clergy with excessive severity, and destroyed what the “Brut” calls the gaer, that is, the castrum or fort. The account seems to imply that the city was not then fortified. Mr. Freeman thinks the gaer was a work of masonry. However that may be, there is little doubt but that it was a work on the site of the later castle, for by the riverside, for defence, it would certainly be placed; and as the position of the cathedral has doubtless always been the same, there would scarcely be room for a fortress between its precincts and the western marsh. The position of the bridge, too, is probably ancient, and this would lead into the city, not into the gaer. The appearances of the earthworks, as they existed before the removal of the mound and the filling up of its proper ditch, much resembled those of Tamworth, and other works attributed to Edward and Ethelfleda, and the gaer may well have been of that date, so far as the earthworks were concerned. This inroad of the Welsh in 1055 was the most severe and the most lasting in its effects of any on record. All Archenfield suffered, and traces of the spoiler are recorded long afterwards in Domesday. Although Godwin’s return from banishment in 1052 had been followed by the putting forth of most of the Norman intruders, Richard Fitz-Scrob, one of the most offensive, seems to have remained, and long afterwards to have put down Edric the Wild; and his son Osborn, after a short exile in Scotland, came back to Herefordshire, and held office and dignities both before and after the Conquest.