Mediaeval Lore from Bartholomew AnglicusBartholomaeus, Anglicus, active 13th century
History
Mediaeval Lore from Bartholomew Anglicus
Bartholomaeus, Anglicus, active 13th century
Civilization, Medieval; Science, Medieval
The cockatrice hight Basiliscus in Greek, and Regulus in Latin; and
hath that name Regulus of a little king, for he is king of serpents,
and they be afraid, and flee when they see him. For he slayeth them
with his smell and with his breath: and slayeth also anything that
hath life with breath and with sight. In his sight no fowl nor bird
passeth harmless, and though he be far from the fowl, yet it is burned
and devoured by his mouth. But he is overcome of the weasel; and men
bring the weasel to the cockatrice's den, where he lurketh and is hid.
For the father and maker of everything left nothing without remedy.
Among the Hisperies and Ethiopians is a well, that many men trow is
the head of Nile, and there beside is a wild beast that hight
Catoblefas, and hath a little body, and nice in all members, and a
great head hanging always toward the earth, and else it were great
noying to mankind. For all that see his eyen, should die anon, and the
same kind hath the cockatrice, and the serpent that is bred in the
province of Sirena; and hath a body in length and in breadth as the
cockatrice, and a tail of twelve inches long, and hath a speck in his
head as a precious stone, and feareth away all serpents with hissing.
And he presseth not his body with much bowing, but his course of way
is forthright, and goeth in mean. He drieth and burneth leaves and
herbs, not only with touch but also by hissing and blast he rotteth
and corrupteth all things about him. And he is of so great venom and
perilous, that he slayeth and wasteth him that nigheth him by the
length of a spear, without tarrying; and yet the weasel taketh and
overcometh him, for the biting of the weasel is death to the
cockatrice. And nevertheless the biting of the cockatrice is death to
the weasel. And that is sooth, but if the weasel eat rue before. And
though the cockatrice be venomous without remedy, while he is alive,
yet he loseth all the malice when he is burnt to ashes. His ashes be
accounted good and profitable in working of Alchemy, and namely in
turning and changing of metals.
Nothing is more busy and wittier than a hound, for he hath more wit
than other beasts. And hounds know their own names, and love their
masters, and defend the houses of their masters, and put themselves
wilfully in peril of death for their masters, and run to take prey for
their masters, and forsake not the dead bodies of their masters. We
have known that hounds fought for their lords against thieves, and
were sore wounded, and that they kept away beasts and fowls from their
masters' bodies dead. And that a hound compelled the slayer of his
master with barking and biting to acknowledge his trespass and guilt.
Also we read that Garamantus the king came out of exile, and brought
with him two hundred hounds, and fought against his enemies with
wondrous hardiness.
Public-domain text, read in full here on John Shaqi.
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