Literature, Medieval -- Translations into English; Tales
Dr. Faustus, when he had heard the words of his spirit, began to ponder
with himself, having divers and sundry opinions in his head, and very
pensively, saying nothing to his spirit, he went into his chamber and
laid him on his bed, recording the words of Mephistophiles, which so
pierced his heart that he fell into sighing and great lamentation,
crying out, "Alas! Ah, woe is me! What have I done? Even so shall it
come to pass with me: am I not also a creature of God's making, bearing
his own image and similitude, into whom he hath breathed the spirit of
life and immortality, unto whom he hath made all things living subject;
but woe is me! My haughty mind, proud aspiring stomach, and filthy
flesh, hath brought my soul into perpetual damnation, yea, pride hath
abused my understanding, insomuch that I have forgot my Maker, the
Spirit of God is departed from me; I have promised the devil my soul,
and therefore it is but a folly for me to hope for grace, but it must be
even with me as with Lucifer, thrown into perpetual burning fire: ah!
woe is me that ever I was born."
In this perplexity lay this miserable Dr. Faustus, having quite forgot
his faith in Christ, never falling to repentance truly, thereby to
attain the grace and holy Spirit of God again, the which would have been
able to have resisted the strong assaults of Satan; for although he had
made him a promise, yet he might have remembered, through true
repentance sinners may once come again into the favour of God, which
faith the faithful firmly hold, knowing they that kill the body are not
able to hurt the soul; but he was in all his opinions doubtful, without
faith or hope, and so he continued.
CHAPTER XIV.
_Another disputation betwixt Dr. Faustus and his Spirit, of the Power
of the Devil, and his Envy to Mankind._
After Faustus had a while pondered and sorrowed with himself on his
wretched estate, he called again Mephistophiles unto him, commanding him
to tell him the judgment, rule, power, attempts, tyranny, and temptation
of the devil; and why he was moved to such kind of living?
Public-domain text, read in full here on John Shaqi.
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