Medica Sacra: Or, A Commentary on the Most Remarkable Diseases Mentioned in the Holy ScripturesMead, Richard
Religion
Medica Sacra: Or, A Commentary on the Most Remarkable Diseases Mentioned in the Holy Scriptures
Mead, Richard
Medicine in the Bible
And indeed the great Hippocrates has long since taught, that this
disease is owing to natural causes, and consequently, by no means
divine.[131] For altho’ in his time, neither the inward parts of the
animal body, nor the properties of the blood and humors, especially of
the nervous fluid, were sufficiently known; yet by his great sagacity
and experience, he has left us several useful observations, in
relation both to the nature of the disease, and to its cure. For he
has shewn, that it arises from too great a quantity of humors in the
brain; and therefore that the best method of cure is to dry up, and
lessen the quantity of this peccant matter; without having recourse to
incantations and juggling tricks, so much in use in those days.
[131] _See influence of the sun and moon, Chap. i. and ii._
But when in succeeding ages, the use of medicines became more common,
a great number of remedies for this dreadful disease were invented,
some of which indeed were too filthy and shocking: such as drinking
the warm blood of a gladiator just slain; eating human or horse’s
flesh, the testicles and penis of some animals, and other things of
the same kind;[132] as if matters so repugnant to nature, could be
contrary to such grievous defects of it. For so it often happens, that
when a rational medicine is not to be found, any improper and rash one
is attempted. But such experiments are to be abandoned to itinerant
quacks, and credulous old women. Though even in our days our art is
not sufficiently purged of this filth in these cases; seeing the dung
of some birds, and the hoofs of quadrupeds are still ordered to be
swallowed down by the sick. But whereas chemistry has furnished us
with the means of extracting the salts, and other most active
principles from bodies; to me it is matter of admiration, why
physicians do not choose to order these principles to be taken pure
into the body, rather than the coarse and fœculant substances, that
contain them; which are always disagreeable, and sometimes hurtful
also, to the stomach. But this most difficult distemper demands helps
far superior to these; nor will any one method of cure answer in all
cases, but the course must be altered according to the difference of
constitution, &c. However, I will here propose those things, which
have been found to be most generally serviceable.
[132] _See Celsus, Lib. iii. Cap. xxiii. & Cael. Aurelian,
Lib. i. Cap. 4._
Blood is to be taken away several times, according to the strength of
the patient, in order to check its impetus. Vomits are to be
administered now and then, but cathartics more frequently. It is
particularly requisite to draw the redundant humor from the head,
which is done by blisters; but better, by applying a caustic near the
occiput, and making an issue, which is to be kept constantly running.
Public-domain text, read in full here on John Shaqi.
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