Medical Jurisprudence, Volume 1 (of 3)Paris, John Ayrton
Science
Medical Jurisprudence, Volume 1 (of 3)
Paris, John Ayrton
Medical laws and legislation -- Great Britain
DEAFNESS AND DUMBNESS. Where the former of these maladies is alone
simulated, the inspector will be able, with a little address, to detect
the imposture; a sudden noise will frequently betray the patient, and an
instance of this kind is related by _Ambrose Paré_; we may also contrive
to communicate in his presence some circumstance in which he is greatly
interested, and notice the effect of the intelligence upon his
countenance, or upon his pulse. Where dumbness is only feigned, we
should remember that the powers of articulation never leave a person
without some cause, which medical inquiry must discover. It has been a
question whether the absence of the tongue should be considered a
sufficient reason for muteness; although we cannot dispute the validity
of such a proof, it is necessary to know that cases are recorded[574]
where persons did very well without that organ; but we are inclined to
believe with Dr. Smith, that the muscles belonging to the tongue were,
in such cases, not deficient. But these observations apply to instances
of imposture, where deafness or dumbness have been singly simulated;
suppose a medical practitioner is called upon to examine a patient who
declares himself to labour under the misfortune of congenital deafness,
and consequent dumbness, what plan of investigation is he to pursue upon
such an occasion? It must be admitted that where this simulation is well
performed, it becomes extremely difficult to detect it; but it requires
so much art and perseverance that few persons will be found capable of
the deception: _M. Sichard_ succeeded in the detection of a most
accomplished impostor, by requiring him to answer a number of queries in
writing; when, the Abbé soon found that he spelt several words in
compliance with their sound, instead of according to their established
orthography; by substituting for instance the _c_ for the _q_, which at
once enabled the Abbé to declare that it was impossible that he should
have been deaf and dumb from his birth, because he wrote as we _hear_,
and not, as in the case of the real deaf and dumb, as we _see_.
Public-domain text, read in full here on John Shaqi.
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