Medical symbolism in connection with historical studies in the arts of healing and hygieneSozinskey, Thomas S.
History
Medical symbolism in connection with historical studies in the arts of healing and hygiene
Sozinskey, Thomas S.
Symbolism in medicine
I may also explain here that the “medicine-man” is not alone the
physician; he deals with the mysterious generally. There were three
kinds: the Jossakeeds, or seers or prophets; the Medas, or medical
practitioners; and the Wabenos, a class that indulged in night orgies.
In Miss Emerson’s book it is said that “the dress of the Medas of the
celebrated Mandan Indians, whose tribe is now extinct, was a medley of
the animal and vegetable kingdom. All anomalies in nature were used as
of great medical effect in the construction of this professional guard.
The skin of the yellow bear usually formed the most important feature of
the dress, and to this was sometimes attached the skins of snakes and
the hoofs of deer, goats, and antelopes.”[505] The appearance of such a
“doctor” was surely sufficient to frighten away most of the evil spirits
which were the source of human ills.
CHAPTER XVII.
PHARMACISTS’ SYMBOLS.
The art of the pharmacist is old; it is assuredly of prehistoric origin.
The reader of Dioscorides or of Pliny is astonished at the number of
herbs and other things used as medicines and the complexness of many
popular prescriptions. Referring to the pharmacist, it is curiously
observed, in “Ecclesiasticus,” that “of his works there shall be no
end.”[506] In other days than ours there was evidently a morbid taste for
the multiplication of remedies of doubtful worth,—a deplorable infirmity
of many physicians.
It is stated by Ebers, in his “Egyptian Princess,” that each of the
Egyptian temples had its laboratory and apothecary. There is a list of
two hundred drugs which were kept in the temple of Edfu. But just when
the preparation and sale of medicines became a special business cannot
be stated. In early times it was customary for the physician to compound
his own prescriptions, as is done in rural places yet. Mr. Fort remarks
that “toward the conclusion of the third century the first indications
present themselves of the existence of a class of [Roman] citizens to
whose vigilant care was confided the preparation of medicaments ordered
by attendant physicians.”[507] The same writer says: “The storage of
medicinal supplies seems to have approximated the pharmacy in the twelfth
century, although even earlier the word _apothecary_ appears to have
been interchangeable with the booth where assorted wares were offered at
public sale.”[508] At the end of the twelfth century the Bishop of London
was named _apothecarius_, or pharmacist, to King Henry,—a fact which
proves that the art of Bolus was then, at least, highly esteemed.
Public-domain text, read in full here on John Shaqi.
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