Medical symbolism in connection with historical studies in the arts of healing and hygieneSozinskey, Thomas S.
History
Medical symbolism in connection with historical studies in the arts of healing and hygiene
Sozinskey, Thomas S.
Symbolism in medicine
But, for a design of obstetrical import, there could probably be few
better than one in which prominence were given to the good housewifery
symbols,—the pestle, hatchet, and broom; those, respectively, of
Pilumnus, a god of children; Intercidona, the goddess who first taught
the art of cutting firewood; and Deverra, the goddess who invented the
broom, that great instrument of cleanness and enemy of the Typhon, or,
I may say, Hydra, of many modern doctors,—the disease-germ: the deities
that saved the pregnant woman from harm from her special enemies, the
unclean sylvan gods. The broom! Wise old Romans! Wiser than the unsteady
enthusiasts of our time, with bottles of carbolic acid in their hands
yesterday and of corrosive sublimate to-day. And with these symbols,
especially if the design were for a work by a female author, there might
be given a figure of Juno Lucina, the special friend of women in labor,
the type of the Eileithyiai, the handmaids of Hera, of the Greeks.
And here I may observe that, according to ancient custom, the goddess
Juno Lucina should be represented with one hand empty and, as it were,
ready to receive the coming infant, and with the other holding a lighted
torch, a symbol of life. The torch should be erect, for when the flame
is turned downward it signifies death. In the seal of the American
Gynæcological Society, a woman, possibly meant for Juno, is represented
with a torch in her right hand and in the other a sprig of evergreen,
with a baby resting on the arm. This is of obstetric import. The members
of the society, however, consider themselves something else than
midwives. Judging from their title, they might be _petits maîtres_.
CHAPTER XX.
THE PENTACLE.
By way of conclusion, and at the risk of running too deep into occult
learning, I will give some account of a remarkable magic figure, of
interest to the physician, about which little appears to be generally
known, but which is often referred to in certain out-of-the-way lines
of study. I refer to the pentacle, or triple triangle, the pentalpha
of Pythagoras, the formulator of a celebrated system of philosophy,
the basal idea of which is that all things sprang from numbers. A
representation of it in its simple form is given herewith. On inspection,
it will be observed that the figure has five arms, or points, five
double triangles, with five acute angles within and five obtuse ones
without; so that, if five—a number made up of the first even (2) and
the first[533] odd one (3)—be possessed of the virtue which the occult
philosophers have asserted, the pentacle must have much. It is, in fact,
the famous legendary key of Solomon, which has played a remarkable rôle
in history. Tennyson, one of the few well-known authors by whom reference
to it is made, speaks of it when he makes one of his characters (Katie)
thoughtlessly draw (it can be done through one stroke)—
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