Lecturers of Surgeons’ Hall as a result of the indignant protest which
every pure-minded man of science must have longed to utter against
such a wholly false and calumnious statement. It is as the champions
of science rather than of medical women that these gentlemen must be
regarded. In any case science would have passed through this last
attack, as she has ever done through all similar attacks, victorious
and unscathed and unrestrained in her power to bless and help mankind;
but the lecturers of our city have the no small honour of having
publicly testified their unqualified conviction of the entire purity
of all scientific knowledge and research.... Now that the Lecturers
of Surgeons’ Hall have come forward as a body to affirm the same
principle, we may indeed hail the beginning of the end, and may trust
soon to see the day when the man who condemns the teaching of science
to classes of both men and women will simply stand self-convicted as
wanting alike in true scientific spirit and in genuine purity of mind.”
_Daily Review_, July 11, 1870.
“It seems that two ladies have this week applied for admission as
students to St Thomas’s Hospital in London, and a medical contemporary
makes this fact the excuse for a fresh onslaught on all women who
may, for the sake of a thorough medical education, wish to enter the
existing schools which at present possess a legal monopoly of that
education. The editorial delicacy declares--‘that any women should
be found who desire such fellowship in study is to us inexplicable.’
This ill-bred sneer directed against ladies as medical students is
peculiarly ill-timed at a moment when the medical profession are
loudly calling on women to come to their aid in the military hospitals
of the Continent, teeming, as we know them to be, with horrors which
certainly far surpass any that ladies are likely to encounter in their
ordinary course of study, and which must inevitably be witnessed in
company ‘with persons of the opposite sex.’ Certainly no reasons of
delicacy at least can justify women’s co-operation in the one case,
and yet demand their exclusion in the other.
Public-domain text, read in full here on John Shaqi.
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